And that is the beauty of a New Year. It offers an opportunity for reflection and introspection and a platform for redemption, especially in areas where we believe we could have done better. And even in areas where we think we have done well, a New Year offers an opportunity to consolidate further and excel.

However, this reflection does not happen in a vacuum; there must be a standard or a benchmark against which we measure our lives to evaluate our success. God has not left us to figure out the benchmark by ourselves; he has given us a perfect standard in the Bible.

It is important to emphasise that even though we enter a new year, the benchmark is timeless. The Bible’s definition and measure of success have not changed since the days of Adam and Eve. Whether you were living in 1 BC or 1 AD or 2025, the Apostle Paul in Ephesians 5:1-21 captures the threefold timeless standard every follower of Christ is measured against. It is first, a walk in love (1-2), second, a walk in the light (3-14) and third, a walk in wisdom (15-21).

A Walk in Love

“1 Therefore, be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”

In these two verses, Paul calls his readers to imitate God in his essential attribute of love. In 1 John 4:7, the Apostle tells his readers, “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.”

There is a Ghanaian proverb that literally means, “a crab does not beget a bird.” The surest way to know if someone is a Christian is to look at their love life. According to Paul, a beloved child of God will imitate him in his attribute of love.

Usually, when we talk about love, the world understands it to mean different things. But Paul does not leave the definition of love to us. In verse 2, he writes, “And Walk in love, as Christ loved us and gave himself up for us.”

There is a specific way God loved us, which is the standard of love Paul calls the Ephesians and us to imitate. Four elements come to mind when considering the love God displayed toward us in Christ.

1. First, the recipients of God’s love are undeserving: The Ephesians were not some holy and lovely people who deserved God’s love, and neither are we. In chapter 2:1, Paul describes them as a people who were dead in their trespasses and sins and destined for destruction.
2. Secondly, the love God showed us was costly: God did not give us some leftover love. He could have sent one of the archangels to come and make things right after Adam and Eve messed up. But that wouldn’t have been sufficient, so “he gave his only begotten Son.” Our redemption cost God his only Son; it wasn’t cheap.
3. Third, God’s love was selfless: It was not as though there was a hidden profit or benefit to be gained by God when he sent his only Son to die for us. The Bible makes it clear that He needed nothing from us; His gift of salvation was purely for our benefit.
4. Finally, God’s love in Christ was a willing Sacrifice: Jesus was not compelled to go to the cross. In verse 2, we read that his sacrifice was a fragrant offering. It was the willing nature of the sacrifice that made it fragrant.

This is the sort of love Paul calls us to imitate, not some warm, fuzzy, emotional feeling. The question is, does this describe your love for other brothers and sisters in Christ?

A Walk in the Light

“3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.” “7 Therefore, do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light.”

Paul has two aspects of the Christian’s life in mind in these verses—their conduct and speech. According to Paul, a Christian’s actions should be free from sexual immorality, impurities and covetousness, and their speech should be free from filthiness, foolish talk and crude joking.

You cannot claim to be a Christian if you hold on to your sin because a child of God does not make a practice of sin. You cannot claim to be a Christian if you’re sexually involved with someone who is not your spouse. You cannot claim to be a Christian if pornography is your pastime. How would you witness to your colleagues or neighbours if you’re part of the filthiness, swearing, and profane talk around you?

This is not me preaching dos and don’ts. Christianity is indeed a matter of the heart, which is why Jesus says out of the abundance of the heart, the mouth speaks (Matthew 12:34). Therefore, an immoral life and filthy speech are only reflections of what is in your heart.

In verse 5, Paul says, “For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.” It is a lie from the pit of hell that makes someone think that they can claim to be Christian and continue to live in sin. In verse 6 he says, “Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.” The way you live and speak as a Christian has eternal consequences.

On the positive side, we see what walking in the light means in verses 8-10. “8 For at one time you were darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of light is found in all that is good and right and true) 10 and try to discern what is pleasing to the Lord.”

You can tell if someone is walking in the light by looking at the fruit their life produces. Jesus said, by their fruit you shall know them; and here Paul says, “the fruit of light is found in all that is good and right and true.”

We also see in the passage that walking in the light is not only about what we do in conduct and speech but also who we are in Christ. He writes, “11 take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore, it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.”

Our presence in any place should produce a light so powerful that it becomes uncomfortable for evildoers to continue in their evil ways. If your non-Christian colleagues or friends do not feel any discomfort or inhibition to do evil in your presence, it is possible your light is not shining enough.

A Walk in Wisdom

“15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore, do not be foolish but understand what the will of the Lord is.”

In these verses, Paul warns his readers to be very careful how they live, and he gives them the reason in verse 16^b, “because the days are evil.” The days we live in are no different from those in which the Ephesians lived; therefore, his warning applies equally to us. He further tells them in verse 17, “not to be foolish but understand what the will of the Lord is.”

The question is, how does one come to know or understand the will of the Lord? We see the answer in 2 Timothy 3:16-17, where Paul says, “all Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”

We come to know the will of the Lord by giving ourselves to study his word and prayer. The reverse is also true; if you are not reading your Bible and praying regularly, you will not know the will of the Lord, and you will live unwise in an evil world.

We also see in verse 18 that a walk in wisdom is a life filled with the Holy Spirit, “and do not get drunk with wine, for that is debauchery, but be filled with the Spirit.”

In verses 19-21, we see three results of the Spirit-filled life,

1. It is God-Centered and Others-Oriented: “addressing one another in psalms and hymns and spiritual songs, and we singing and make melody to the Lord with our heart. Christians teach, admonish and encourage one another through the word of God in psalms, hymns and spiritual songs. Our discipleship of each other is not based on our own opinions and worldly wisdom; instead, they are based on Spirit-filled illumination received from the word of God. We also see that our address is not only toward one another but also to the Lord. The Spirit-filled life is a life of praise, both horizontally and vertically
2. A Spirit-filled Life is a thankful Life: “giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ.” The Bible knows nothing of an ungrateful Christian. Everything we have and all that we are is by grace. And it is not only for the good stuff; we give thanks in all situations. We are often tempted to believe we can only praise God in good times. Only a Spirit-filled Christian can always give thanks always and for everything.
3. A Spirit-filled Life is a Life lived in Submission: In verse 21, it says, “submitting to one another out of reverence for Christ.” It doesn’t say submitting to others because they are superior or deserving; instead, it says we submit out of reverence for Christ.

J. C. Ryle, the English Evangelical Anglican Bishop, in his book on Holiness, said, “Simply put, the lack of sanctification is a sign of non-regeneration. Where there is no holy life, there has been no holy birth. This is a hard saying, but a Biblical truth; whomever is born of God, it is written, “cannot sin, because he is born of God.”

Our life as followers of Christ in 2025 is not to be business as usual. It should be a new life marked by a walk in love, a walk in the light and wisdom. There has to be a clear distinction between you and the world.

The post A New Year, A New Walk appeared first on TGN.

As we enter 2025, I am confident many of you are considering—or have already begun—writing down your resolutions. Like you, I have plans for the new year, especially in the area of spiritual growth and maturity. One of my resolutions is to read through the entire Bible—Old and New Testaments—in 2025. Is that something you might consider as well? I encourage you to do so.

For believers, New Year resolutions offer a unique opportunity to reflect on our lives and measure how well we’ve used our time, gifts, and opportunities to glorify God. As the Greek philosopher Socrates said, “An unexamined life is not worth living.” The Apostle Paul takes this further: “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves that Jesus Christ is in you? — unless indeed you fail to meet the test!” (2 Corinthians 13:5). Examining our lives not only involves reflecting on the past but also requires planning and making decisions for the future (Proverbs 6:6-11, Luke 14:28).

The Believer’s Duty: Diligent Bible Study

One area where many believers struggle is the consistent reading and study of the Bible. Yet Scripture is our only infallible source of truth and guidance in our walk with God, and we must read and study it as a matter of duty.

As R.C. Sproul aptly stated:

I could plead with you to study the Bible for personal edification; I could try the art of persuasion to stimulate your quest for happiness. I could say that the study of the Bible would probably be the most fulfilling and rewarding educational experience of your life. I could cite numerous reasons why you would benefit from a serious study of Scripture. But ultimately the main reason why we should study the Bible is because it is our duty. ~ R.C. Sproul  ¹

Cultivate a Desire to Study

The primary obstacle to Bible study is often a lack of desire. Many of us understand the importance of Scripture but struggle to prioritise it in our busy lives. The distractions and cares of the world can easily crowd out time for God’s Word.

However, spiritual growth begins with a heartfelt longing for God’s Word. As the psalmist writes:
“As the deer pants for flowing streams, so pants my soul for you, O God” (Psalm 42:1).

Desire cannot be manufactured by sheer willpower—it must be cultivated through prayer. Ask God, through the Holy Spirit, to stir a genuine hunger for His Word within you.

Make Time for Study

Desire alone is insufficient; you must carve out dedicated time for Bible reading. Without intentional scheduling, even the best intentions will falter.

Consider starting your day with Scripture. Mornings often provide a quiet and focused environment for reflection. Jesus Himself modelled this practice:

“And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed” (Mark 1:35).

While mornings may not work for everyone, the key is consistency. Find a time that works for you and commit to it.

Study Systematically

Approach Bible reading with a plan. Avoid randomly selecting verses or skipping around; instead, read systematically to grasp the overarching narrative of Scripture.

A structured Bible reading plan can help you stay organized and motivated. Choose a plan that suits your pace and goals, whether it is reading the entire Bible in a year or focusing on specific sections. Here are several bible reading plan options that can help you get started.

Take Notes

To maximize the benefits of Bible study, keep a notebook handy. Write down insights, questions, and key lessons from your reading. This habit deepens engagement with the text and helps you retain what you’ve learned.

Invest in resources like a study Bible, commentaries, and Bible dictionaries to enhance your understanding. If possible, use multiple translations to gain a broader perspective on the text.

Meditate on Scripture

Bible reading should not stop at comprehension; it must lead to meditation. Reflect deeply on what you’ve read, allowing it to shape your thoughts and actions.

Meditation involves pondering, questioning, and internalising the Word of God. As Joshua 1:8 advises:
“This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it.”

Think of meditation as spiritual digestion—it transforms the Word into nourishment for your soul. It is said, “if you know how to worry, you can meditate on the word”. Just worry about the word. Ask questions in your mind. Turn the word over. My favourite explanation of meditation is the analogy with a ruminant chewing its cud. (Deuteronomy 6:6-9, Joshua 1:8 and Psalms 1:1-2).

Obey The Word

The ultimate goal of Bible study is not merely knowledge but obedience. Scripture must shape how we live, aligning our actions with God’s will.

As the psalmist prayed:
“Open my eyes, that I may behold wondrous things out of your law” (Psalm 119:18).

When we apply the truths of Scripture to our lives, we bear fruit for God’s glory and experience the transformative power of His Word.

There are indeed many benefits to reading through the Bible. Here are a few articles you can refer to. If you have questions about why you must read through the Bible, this FAQ might be helpful.

We at The Gospel Network wish you a Happy and fruitful New Year as you take steps to master the Bible so that it may master you.

Notes:

1: R.C. Sproul, Knowing Scripture (InterVarsity Press, 2009) (Kindle page 35).

The post The Christian’s Resolution For The New Year appeared first on TGN.

In this article, I invite you to delve with me into the biblical account recorded in Matthew 2:1-18, which provides profound insights into the birth of Jesus and its implications for us today.

The Birth of Jesus in Time and History

Matthew opens his account with these words:
“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king…”

This is not a “once upon a time” fairy tale but a historical event rooted in time and space. Matthew is so confident about the story’s veracity that he cites it alongside other historical events that can be independently verified. If Herod was a historical figure and his reign took place in history, then the story of Jesus’ birth and the wise men’s visit can be corroborated.

While we may not know the exact date of Jesus’ birth, the historical fact of His arrival is undisputed. For Christians, Christmas is the day we commemorate this miraculous event. But beyond the celebration, we must ask: Why was Jesus born?

Matthew answers this in Matthew 1:18-21, where an angel reveals to Joseph:
“She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”

The Purpose of Jesus’ Birth

Who are these people for whom Jesus was born to save? To answer this question, we must go to the beginning of creation. In Genesis 1, we read that man was created in the image and likeness of God to reflect his glory and character. Just as a statue is supposed to project the glory of the person it represents, man was created in the image of God to reflect his glory. When people see you, they are supposed to see the glory and character of God. But, when you consider your life, can you say for certain that you have accurately reflected God’s character to others in his love, joy, peace, goodness, kindness, patience, faithfulness, gentleness and self-control? I certainly cannot say I have, at least not consistently. Our lives are often marked by pride, selfishness, indulgence, lust, anger, pride, envy, jealousy, and hate. That is not how God looks like. And so, Romans 3:23 tells us, “For all have sinned and fall short of the glory of God.”

This means we are all below the mark in our duty to reflect God’s glory to the watching world perfectly. That is the definition of sin, falling short of God’s perfect standard, and for that, we have all justly incurred his condemnation because “the wages of sin is death.”  We need to be saved from the impending judgement of God.

That was the good news the angel announced to Joseph, “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”

How does Jesus save people from their sins? He did so by living the perfect life we could not live and dying the death we deserve. Jesus is the only person who ever lived a perfect life. Throughout his life on earth, he never sinned; he perfectly reflected the glory and character of God. Not only that, at the age of 33 years, he was crucified on a Roman cross. The Bible says when that happened, he was taking on the punishment you and I have incurred and deserved for living below God’s perfect standard.

That sacrifice was accepted by God when he raised him from the dead 3 days after his crucifixion. God has declared that anyone who recognises their sin and comes to Jesus will be saved from God’s judgement. There will be a sweet exchange where Jesus’ perfect life will be credited to you, and all your sins will be debited to his account, which is already paid for on the cross.

We see from these verses that the birth of Jesus is not a legend or a myth. We also know that the purpose of his birth was to save his people from God’s judgement. These truths demand a response.

Responses to Jesus’ Birth

In the Christmas narrative, three groups of people encounter the news of Jesus’ birth, and their responses provide a mirror for us to reflect on our own. 

The Response of the Wise Men

“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”

A few questions come to mind when you read these verses. Who these men are? Why are they called wise? The term “Magi” comes from the Greek word for wise men, likely referring to astrologers or scholars from Persia (modern-day Iran). How did they hear about the birth of Jesus far away in the East? How did they come to the knowledge and understanding that this King deserves to be worshipped?

As enlightening as answers to these questions might be, the Bible does not provide them – Which implies those are not the lessons God wants us to learn from their visit.

Lessons from the Wise Men

The Universal Scope of the Gospel

Is it not interesting that one of the first people to visit the Messiah after his birth were non-Jewish people? The Magi were Gentiles, yet they were among the first to worship Jesus. This is significant because, throughout the Old Testament, the Messiah was understood as the Savior of the Jewish people. We see here that the birth of Jesus is good news not only for the Jews but for all humanity, even for you, my non-Christian friend reading this.

A Hunger to Seek Jesus

Another striking lesson we learn from the Magi is their spiritual hunger. They didn’t have detailed directions—no town name, street address, or GPS. All they knew was that the King of the Jews had been born, and they were determined to find Him. Their journey of over 2,000 km would have been gruelling, especially in an era without modern transportation. How far are you willing to go, or what cost are you willing to pay to seek Jesus?

After such a long and arduous journey, I would have expected them to be grumpy, but that is not what we see. Instead, we read in verse 9 that “they rejoiced exceedingly with great joy” because they found Jesus.

As we celebrate the birth of Jesus, are you exceedingly joyful? If you are, what is it that makes you excited about Christmas? For these men, their joy was because they found Jesus. May that be the reason for our joy as well! 

Faith that Worships

Upon finding Jesus, the Magi’s response was immediate and profound. “And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh” (Matthew 2:11).

We know from the other gospel accounts that Joseph and Mary were poor people. The humble circumstances in which Jesus was born is well documented. The question is, what did the wise men see that made them fall and worship this unremarkable baby?

In commenting on the wise men’s faith, J. C. Ryle, a 19^th Century Pastor and theologian, wrote,

“They believed in Him when they saw Him as a little infant on Mary’s knee and worshiped Him as a king. This was the crowning point of their faith. They saw no miracles to convince them. They heard no teaching to persuade them. They beheld no signs of divinity and greatness to overawe them. They saw nothing but a newborn infant, helpless and weak, and needing a mother’s care like any one of us. And yet when they saw that infant, they believed that they saw the divine Savior of the world. They fell to the ground and worshiped Him.”

Perhaps you are waiting for a convincing proof to consider the claims of Christianity. There is no better proof than the one provided by these wise men. They were not Christian, not even Jewish. Yet, God opened their eyes to see that this baby was not an ordinary child but the Saviour of the world. Not that God needed validation from these men to prove the truths of the Christian faith, “but this is written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.”

The Response of the Priests and Scribes

Next, we consider the response of the chief priests and scribes to the news of Jesus’ birth. Their role appears in Matthew 2:4-6:

“When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, ‘In Bethlehem of Judea, for so it is written by the prophet: “And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.”’”

At first glance, their response might seem helpful. They provided Herod with the exact location of the Messiah’s birth, citing prophecy. However, their actions—or lack thereof—reveal a deeper issue: indifference.

As the custodians of God’s Word, the chief priests and scribes were intimately familiar with the Messianic prophecies. For centuries, Israel’s prophets had foretold the coming of a King who would deliver the people. Yet, when this long-awaited event occurred, they did nothing.

How could they, the ones most knowledgeable about the Scriptures, miss the significance of this moment? The Gentile Magi travelled thousands of kilometres to worship Jesus, yet these religious leaders, who were a short distance from Bethlehem, made no effort to seek Him.

The Danger of Familiarity

It is possible to become so accustomed to the Christmas story—or the gospel itself—that its wonder and significance no longer move us. The priests and scribes knew the Scriptures but did not allow that knowledge to lead them to worship.

As followers of Christ, we must ask ourselves:

• Have we heard the Christmas story so often that it no longer fills us with awe and joy?
• Do we, like the priests and scribes, possess knowledge without action?

A Missed Opportunity

The apostle John describes this tragic response in John 1:11-12:

“He came to His own, and His own people did not receive Him. But to all who did receive Him, who believed in His name, He gave the right to become children of God.”

The priests and scribes had every opportunity to receive their King, but they did not. In this story, they functioned more like signposts. They pointed the wise men in the right direction but had no intention of going there themselves.

Their brief and unremarkable role in the nativity narrative foreshadows their later opposition to Jesus’ ministry. Their hearts remained hardened despite their knowledge, leaving them blind to the significance of the Messiah’s birth.

A Call to Rediscover Awe

The indifference of the priests and scribes challenges us to examine our own hearts. Are we signposts pointing others to Christ while failing to seek Him ourselves?

This Christmas, let us not miss the opportunity to rediscover the awe and wonder of Jesus’ birth. May the good news of His coming fill us with the same joy and worship that inspired the wise men.

“But to all who did receive Him, who believed in His name, He gave the right to become children of God.” Let us be among those who receive and worship Him with all our hearts.

The Response of Herod

Having considered the responses of the Wise Men and the religious leaders, let’s now turn to Herod’s response. In Matthew 2:3, we read:
“When Herod the king heard this, he was troubled, and all Jerusalem with him.”

This verse reveals the true state of the human heart before salvation. Like Herod, humanity does not naturally want God to be King. Acknowledging God’s kingship means surrendering control of our own lives and submitting to His will.

That was what led our first parents, Adam and Eve, to rebel against God. They rebelled because they could not accept that God would forbid them from eating the fruit of the tree in the middle of the Garden. True to form, Herod was just being human with the DNA of his first parent, which is to rebel against God. 

Herod’s fear of losing power drove him to take extreme measures. First, he employed deception to gather information about Jesus. After consulting the chief priests and scribes to determine where the Messiah was to be born, he summoned the Wise Men secretly, saying:

“Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him” (Matthew 2:8).

However, God, who sees the heart and knows all things, intervened. In a dream, the Wise Men were warned not to return to Herod, and they departed by another route.

When his plan of deception failed, Herod resorted to brutality: “Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under” (Matthew 2:16).

It is difficult to read this account without feeling appalled. How could anyone justify the killing of innocent children simply to preserve their grip on power? Yet, Herod’s actions reveal the extreme lengths to which human rebellion against God can go.

A Heart Posture of Rebellion

While Herod’s cruelty may seem extreme, his heart posture is not unique. The same resistance to God’s rule exists in everyone who has not surrendered to Jesus as Lord and Savior.

Some may object: “I’m not against Christianity; I’m just not religious.” Others may say: “I haven’t done anything wrong that requires me to be saved.”

But consider this: Why do you resist when someone shares the gospel with you? Why do you feel uncomfortable when friends or family urge you to repent and believe in Jesus? Could it be that, deep down, you do not want to acknowledge God as King because it means surrendering control?

Jesus Himself said:
“Whoever is not with me is against me” (Matthew 12:30).
There is no neutral ground. Each of us must decide where we stand in relation to Jesus. Are you with Him or against Him?

A Reminder of God’s Sovereignty

In closing, let’s reflect on two important observations from this passage:

1. God’s Plan is Unstoppable

Three times in this chapter, Matthew emphasises that the events surrounding Jesus’ birth occurred to fulfil what the prophets had foretold. This reminds us that history unfolds according to God’s sovereign plan.

Just as the birth of Christ was prophesied and fulfilled, so too is His promised return. This time, Jesus will come not as a Savior but as a Judge. God’s track record of prophecy and fulfilment is perfect, and we would be wise to take the predictions of Scripture seriously.

2. Kingdoms Rise and Fall, But Jesus Reigns Forever

The chapter begins with the reign of Herod, a king determined to destroy Jesus. It ends with Herod’s death and Jesus’ return to Israel as the true King of the Jews. Herod sought to preserve his kingdom by opposing Jesus, but his efforts were in vain. Two thousand years later, we continue to proclaim Jesus as the Savior of the world, while Herod’s name is mentioned only as a footnote in history.

No matter what kingdom or personal empire you build for yourself, remember this: Kingdoms rise, and kingdoms fall, but only one King reigns over all.

What is Your Response?

We have considered three responses to the birth of Jesus:

• The Wise Men sought Him and worshipped Him.
• The priests and scribes ignored Him.
• Herod rebelled against Him.

What is your response? None of us can remain neutral. We either accept Christ through repentance and faith or reject Him by continuing in rebellion.

Whatever choice you make, remember this: You will one day give an account for it. I pray that, like the Wise Men, you will seek and adore Jesus, for He is the Messiah and the world’s Saviour.

Merry Christmas!

The post The Real Nativity Scene: What Is Your Response? appeared first on TGN.

There is no shortage of arguments against Christmas–the celebration of the birth of Jesus Christ. The constant charge: It is a pagan festival. However, that assertion has long been refuted. “It’s commonly thought Christians took over the pagan holiday of Sol Invictus (“Unconquered Sun”), which was on December 25. But there’s little evidence to back this up.”¹

Now, the most crucial reason for Christians to celebrate Christmas is the birth of Christ. It is an actual historical event. Jesus Christ is a real historical figure. He was announced and anticipated in the Old Testament. He arrived in the New Testament. Granted, the pagan assertions are correct (and they are not), but the celebration of Christmas is still about Jesus Christ. Despite the commercialisation and secularisation of the season, Jesus is still the centre of it. Answering critics of Christmas, Donald Macleod, in his book ‘From Glory To Golgotha’, gave us a reason to celebrate the birth of Christ and raised a complaint about Christians not taking advantage of the season:

“It would be easy to be critical. Yet, in a day of small things, the festive season so-called, has one advantage: it reminds the public of at least the name and the fact of Jesus Christ. The pity is that men seldom go beyond that and that the church itself appears content to leave the supreme mystery of its faith only vaguely hinted at in the glitter and gaiety of what it calls its greatest festival. Christmas is a lost opportunity, a time when the world invites the Church to speak and she blushes, smiles and mutters a few banalities with which the world is already perfectly familiar from its own stock of cliches and nursery rhymes.”² 

His Announcement

In our everyday life, we don’t just show up in people’s homes to visit. There is always a prior arrangement. Apart from people being unprepared, and perhaps you may not receive the hospitality due to you, you may not meet them at home, and you will have travelled in vain.

The Lord Jesus Christ didn’t just show up in the world. He was not an unannounced guest or visitor. Long before his birth, word had gone ahead of him announcing his coming into the world. In Genesis 3:15, when God pronounced judgment after Adam and Eve had disobeyed him, theologians indicate the first gospel—Protoevangelium was preached: “I will put enmity between you and the woman and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel (Genesis 3:15 ESV). Biblical scholarship indicates the offspring of the woman can be used in the singular to refer to an individual or collectively to the people of God (Gen12:7,22:17-18, Gal 3:16). ³ In it’s singular usage, the ‘offspring of the woman’ points to Jesus. For it is in Christ that Satan was defeated. When Paul addressed the offspring promised Abraham (Genesis 22:18), he pointed out that offspring referred to Christ: “Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. (Galatians 3:16). In Genesis 3:15 then, we see the person and ministry of Christ announced.

The curse on the serpent in Genesis 3:14–15 sets the stage for the subsequent course of redemptive history. Obvious New Testament allusions to this passage occur in places such as Luke 10:19, Romans 16:20, and Revelation 12:17. Yet from this point in the book of Genesis, the theme of “enmity between offspring/seed” characterises the biblical narrative. This passage is ultimately fulfilled in Jesus Christ, the consummate “seed of the woman” who crushes the head of the serpent.⁴

The Birth of Christ was unique. Certainly, he wasn’t the only one born on that day. But his birth was unlike theirs. His birth was miraculous (vv. 18-20). Notice how Matthew is careful to tell us of the uniqueness of Jesus’ birth: “before they came together [that is before the marriage was [consumated]  she was found to be with child from the Holy Spirit.” This is the Christian doctrine of the virgin conception of Jesus. The second line of the Apostles Creed captures this clearly:

I believe in Jesus Christ, his only Son, our Lord.

He was conceived by the power of the Holy Spirit and born of the Virgin Mary

This is a foundational doctrine of the Christian faith. We believe in Jesus Christ, who was born of the virgin Mary, for the salvation of sinners. As verse 21 says, he was born, ‘to save his people from their sins’. This is the message of Christmas. That God took upon himself human flesh to deal with our sin problem, and before his birth, the Scriptures announced it. Observe how Matthew says the birth of Christ fulfilled Scripture in vv.22-23.  Matthew here quotes Isaiah 7:14: “Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel”. Many centuries before his birth, he was spoken of. In the first three chapters of Matthew, we see Matthew constantly pointing to the birth of Jesus as the fulfilment of prophecy (vv. 1:23; 2:3-6;2:13-15; 2:16-18; 2:23). All these from various places in the Old Testament are all considered as referring to the birth of Christ and events surrounding it.

Christmas is the fulfillment of the promise of the son of God, who was announced to come and deal with the problem of sin.

Hail the heav’nly Prince of Peace!

Hail the Sun of Righteousness!

Light and life to all He brings,

Ris’n with healing in His wings.

Mild He lays His glory by,

Born that man no more may die;

Born to raise the sons of earth,

Born to give them second birth

~Hark The Herald Angels Sing, Charles Wesley & George Whitefield

God is faithful to his word. Every promise of God in his word will be fulfilled. No word of God will be left unattended to. This has great encouragement for those of us who have come to faith in Christ. Our life is a part of God’s Redemptive History, and as Paul tells us in Romans 8:28, “We know that for those who love God, all things work together for good, for those who are called according to his purpose.”

His Anticipation

Serving as a bi-vocational Pastor, I have felt exhausted these past weeks. Because the year is ending, my brain is anticipating rest. I look forward to the Christmas break, when I will get some rest, hopefully. Anticipation is a part of life. We all have things we look forward to. In Genesis Chapter 4, right after the promise of an offspring of the woman who will deal a blow to the serpent, a sense of anticipation sets in for Eve. If we pay careful attention to the narrative, we will see the anticipation of the offspring of the woman, more particularly in the birth of Cain and Seth.

Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord” (Genesis 4:1) And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him (Genesis 4:25)

The anticipation for the fulfilment of the promise of the offspring kicked in when Cain was born. Perhaps Eve thought this was the moment. But her hope will soon fly away. Then again, another child was born. In the same spirit of anticipation, she exclaimed. “God has appointed for me another offspring.” Anticipation for the birth of this offspring runs through the whole Scripture. The apostle Peter aptly tells us of this anticipation

Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time[a] the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look (1Peter 1:10-12).

His Arrival

Jesus Christ was Announced. He was Anticipated. And he arrived on Christmas. Look at the latter part of Matthew 1:23: “which means God with us”. In Jesus’ birth, God condescended to live among his people bodily. Throughout the Old Testament, God has lived among his people in various symbols and manifested himself in different ways. We can speak about the Ark in the Tabernacle, for example. We can talk about the pillar of cloud and the pillar of fire. But never in the history of humanity has God come to dwell among his people bodily but in the birth of Christ.

This is the most significant event in human history: that God will take upon himself human flesh. This is what is called in theology the incarnation. God becoming flesh. But why was this necessary? It was necessary because God, in his love and mercy, provided a way by which sinful humanity would be reconciled to him. Christmas is God’s love displayed towards sinful humanity. A Gift was given on Christmas—the Gift of God’s Son. God has fulfilled his promise of salvation to reconcile his people unto himself, forgive our sins and save us from eternal destruction. We can be confident that those of us who have come to faith in Christ have joined the family of God. We have been gloriously reconciled to God through faith. And have a hope of eternal life.

And for those who haven’t believed in Jesus, God’s gift of salvation is still available in Christ. He was born so that he would die to pay for the penalty of sin. The penalty is yours to pay. Will you turn to him?

Notes

1 Michael J. Kruger, “Think You Know The Christmas Story? Here Are Five Common Misconception”, https://MichaelKruger.com/think -you-know-the-Christmas-Story-2

2 Donal Macleod, From Glory To Golgotha:Controversial Issues In The Life Of Christ (Christian Focus, 2002)

3 James Hamilton, “The Skull Crushing Seed of The Woman: Inner-Biblical Interpretation of Genesis 3:15”, accessed 3rd March 2020, https://equip.sbts.edu/publications/journals/journal-of-theology/sbjt-102-summer-2006/the-skull-crushing-seed-of-the-woman-inner-biblical-interpretation-of-genesis-315/,

4.R. Andrew Compton, “The Seed of The Woman”, https://tabletalkmagazine.com/article/2018/12/the-seed-of-the-woman/

The post The Birth Of Christ appeared first on TGN.

This article is the third in a three-part series exploring the Munus Triplex—the threefold office of Christ as Priest, Prophet, and King. This article focuses on Jesus Christ as the Cosmic King.

Percy Bysshe Shelley’s poem “Ozymandias” [1] recounts the tale of a traveller who stumbles upon the ruins of a once-mighty statue in a desolate desert. The pedestal bears the arrogant inscription:

“My name is Ozymandias, king of kings: Look on my Works, ye Mighty, and despair!”

The irony is striking. The “colossal wreck” of the statue, surrounded by “boundless and bare” sands, starkly contrasts with the boastful claim. The lifeless ruins speak to the frailty and transience of human power. Earthly kings like Ozymandias derive their authority from fleeting sources—armies, monuments, and the fear of their subjects. Such power is fragile, tethered to the impermanence of human institutions and mortal bodies. Time erodes their legacies, and death ultimately levels their kingdoms. Even the mightiest are forgotten, their grand achievements lost beneath the sands of history.

In contrast to Ozymandias’ temporal reign, the prophet Daniel introduces us to a figure whose kingship is eternal: the Son of Man. In a vision filled with awe and wonder, Daniel describes:

“I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” (Daniel 7:13-14)

The image of the Son of Man presents a ruler whose authority does not stem from human might or mortal strength but from the Ancient of Days, who grants Him a divine commission and guarantees the permanence of His reign. His dominion is universal, extending to “all peoples, nations, and languages,” and His kingdom is imperishable, untouched by the ravages of time and decay. This vision finds fulfilment in Jesus Christ, who frequently refers to Himself as the Son of Man in the Gospels. Unlike Ozymandias, whose earthly reign crumbled into oblivion, Jesus established a kingdom that will never fade. His kingship is founded not on human frailty but on divine power and eternal authority. Where Ozymandias’ legacy inspires despair as a cautionary tale of human hubris, Christ’s reign offers life, hope, and redemption in a kingdom that will endure forever.

The Biblical Role of King

The biblical role of the king is rooted in the establishment of divine authority and leadership among God’s people, addressing their need for guidance and justice following the Fall in Genesis 3, which introduced disorder and rebellion into creation. Kings were tasked with ruling on God’s behalf, ensuring justice and righteousness in the land (2 Samuel 23:3-4), and protecting the people from oppression and external threats (1 Samuel 8:20). Their authority symbolized the reign of God, underlining their responsibility to lead according to His law (Deuteronomy 17:18-20). Ultimately, their role anticipated the eternal kingship of Christ, whose perfect and everlasting dominion fulfils the divine purpose of kingship (Daniel 7:14; Revelation 19:16).

Archetypal Kings

The archetypal kings of the Bible serve as both shadows of God’s ideal ruler and as signposts pointing to the ultimate kingship of Jesus Christ.

David, the Shepherd King (1 Samuel 16-2 Samuel 7): David is a king chosen for his heart, not his stature, and God establishes a covenant with him promising an eternal throne (2 Samuel 7:12-16). Yet David’s sins, like his affair with Bathsheba and the resulting consequences (2 Samuel 11-12), highlight the imperfections of human rulers. Christ, the Son of David (Luke 1:32-33), fulfils this covenant as the eternal and sinless King.

Solomon, the Wise King (1 Kings 1-11): Solomon foreshadows Christ through his unparalleled wisdom (1 Kings 3:12-13) and the building of the temple, which points to Christ as the true temple (John 2:19-21). However, Solomon’s idolatry and divided heart (1 Kings 11:4-11) underscore the frailty of human kingship.

Hezekiah, the Reformer King (2 Kings 18-20): Hezekiah models reliance on God, trusting Him to deliver Judah from Assyria (2 Kings 19:15-19, 35-37). Yet, his pride and short-sightedness in showing Babylon his treasures (2 Kings 20:12-19) contrast with Christ’s perfect humility and eternal wisdom (Philippians 2:8).

Nebuchadnezzar, the Worldly King (Daniel 1-4): As the ruler of Babylon, Nebuchadnezzar epitomizes the hubris of earthly kings who exalt themselves above God. His humbling by God and eventual acknowledgement of God’s sovereignty illustrate the fleeting nature of human power and foreshadow the eternal reign of the Son of Man, whose dominion surpasses all kingdoms.

Jesus Christ as the Cosmic King

The sovereignty of Christ is unparalleled, for He does not derive His power from armies, wealth, or alliances but from His divine nature as the eternal Son of God. He commands the cosmos, sustaining all things by the Word of His power (Hebrews 1:3). His reign is not limited by borders or bound by time but is universal and everlasting, extending over every nation, tribe, and tongue, uniting them in worship under His rule (Revelation 7:9-10).

Christ’s kingship is marked by infinite wisdom and perfect justice. Unlike flawed earthly rulers who govern with partial understanding, His judgments are unsearchable and His ways inscrutable (Romans 11:33). He rules with a balance of power and grace, executing justice while extending mercy, embodying both the Lion of Judah and the Lamb who was slain (Revelation 5:5-6). His grace transforms His subjects, not through fear but through love, calling them into His kingdom of light (Colossians 1:13).

The majesty of Christ’s kingship is evident in His unparalleled stature. He is the King of kings and Lord of lords, exalted above every name, and at His name, every knee will bow, and every tongue confess that He is Lord (Philippians 2:9-11). His glory fills the heavens and surpasses the grandeur of any earthly throne (Isaiah 6:1-3). Yet, His greatness does not alienate Him from His people; in His humility, He came not to be served but to serve, giving His life as a ransom for many (Mark 10:45).

Application

Live as Loyal Subjects: As citizens of Christ’s eternal kingdom, our allegiance belongs first and foremost to Him. This entails living in obedience to His commands and reflecting His values of justice, mercy, and humility (Micah 6:8). Our actions, words, and decisions should bear witness to His reign in our lives, demonstrating His transformative grace to the world (Matthew 5:16).

Proclaim His Reign: As subjects of the King, we are His ambassadors, entrusted with the message of reconciliation (2 Corinthians 5:20). Share the good news of Christ’s sovereign and gracious rule with others, inviting them to bow before the King of kings and experience the life, joy, and redemption He offers.

Worship His Majesty: Christ’s kingship is proclaimed through the faithful preaching of Scripture, which reveals His glory, power, and grace. As the living Word, the Bible carries Christ’s authority, calling us to worship with awe and reverence. Sound preaching convicts, teaches, and transforms us, deepening our devotion and drawing us to submit to His sovereign rule. Through regular engagement with the Word, both in corporate and private worship, we reflect on His eternal reign, respond in praise, and allow His truth to fuel our faith, shaping and empowering our lives (Romans 10:14-17; 2 Timothy 3:16-17; Psalm 96:6-9).

Trust in His Immutability: In a world marked by change and uncertainty, Christ’s unchanging reign provides an anchor for our souls (Hebrews 13:8). Trust in His eternal nature, knowing His promises are secure, His purposes unshakable, and His power unfailing. This assurance should foster peace in the face of life’s trials (Isaiah 26:3).

Conclusion

In conclusion, Jesus Christ, the Cosmic King, reigns with unmatched authority, wisdom, and grace. His eternal dominion contrasts sharply with the fleeting power of earthly rulers, offering hope and assurance to His subjects. As loyal citizens of His imperishable kingdom, we are called to live in obedience, proclaim His sovereignty, worship His majesty, and trust in His unchanging reign. In a world where human power falters, Christ’s kingship stands as a beacon of eternal stability and redemptive love, inviting all to bow before the King of kings and partake in His everlasting kingdom.

Notes

[1] Percy Bysshe Shelley, Ozymandias, 1818 https://www.poetryfoundation.org/poems/46565/ozymandias

The post Munus Triplex: Christ the Cosmic King appeared first on TGN.

On Saturday, December 7th, 2024, Ghana heads to the polls to elect the next President and Members of Parliament to represent its 216 constituencies. 12 candidates are vying for the Presidency and about 800 for Parliament. Who will you vote for? What factors will guide your choice?

I want to offer some guiding principles for believers on how to approach politics and voting. This article will not endorse specific candidates or policies, but it seeks to frame national politics under God’s sovereignty and provide a biblical perspective. Regardless of the outcome, believers can confidently affirm that God is in control, and His will shall prevail. “Our God is in the heavens; He does all that He pleases” (Psalm 115:3). No candidate will ascend to leadership outside of God’s sovereign will.

This article will reflect on four themes: i) The Sovereignty of God in Government, ii) The Responsibility of Government, iii) The Responsibility of Citizens, and iv) The Redemptive Implication of Government.

I) The Sovereignty of God in Government

God’s sovereignty means His absolute control over all creation, including human governments. Romans 13:1 reminds us that all authority comes from God, and He ordains governing bodies. This underscores two truths:

1. The source of the government’s authority is God
2. Government is God-ordained

Whoever emerges victorious in these elections derives their authority from God. God is not indifferent to politics; rather, governance is one of the means by which God administers His purposes on earth. The historical Reformed confessions of the Christian faith affirm this truth. The London Baptist Confession of Faith (1689) states:

“God, the supreme Lord and King of all the world, has ordained civil magistrates to be under Him, over the people, for His own glory and the public good; and to this end has armed them with the power of the sword for defense and encouragement of those who do good and for the punishment of evildoers.” (24.1)

This theological foundation is consistent with Scripture (Daniel 2:21; 1 Peter 2:13-17). Ultimately, Jesus Christ—the risen Lord—rules over all nations. “He upholds the universe by the word of His power” (Hebrews 1:3). Jesus is deeply concerned with the affairs of nations. Scripture emphasises His authority and involvement in global matters. Jesus is actively involved in and concerned about the events and moral directions of nations (see Matthew 28:18-19; 25:32). As followers of Christ, we cannot afford to be indifferent to the affairs of our nations.

II) The Responsibility of Government

Imagine a society without laws and regulations, where everyone acts solely according to their own desires. Picture drivers navigating roads with no regard for direction or rules simply because they are in a rush. The resulting chaos would be unimaginable, leading to disorder, conflict, and harm. God has ordained human government precisely to prevent such anarchy and maintain order. Governments exist to promote peace, ensure stability, and uphold justice, providing the framework necessary for a functional and harmonious society.

The primary role of government is to maintain peace and order within society. As Romans 13:3 states, “For rulers are not a terror to good conduct, but to bad.” How does government fulfil this responsibility? A key way is through the restraint of evil.

Restraint of Evil

Governments exist because humanity, by nature, is sinful. Without any restraint, human selfishness and wickedness would create an unlivable society. One of the primary functions of government is to deter evil by enforcing laws and maintaining order. As Romans 13:3 suggests, rulers serve as a “terror to bad conduct.” In other words, the government instils a healthy fear of consequences in evildoers, thereby restraining their actions. This role is essential to ensuring societal stability and preventing chaos.

The Threefold Use of God’s Law

In Reformed Theology, the law of God is understood to serve three purposes. These are commonly referred to as the threefold use of the law, as articulated by John Calvin. Each of these uses has implications for government and its role in society:

 a) The Law as a Mirror
The first purpose of the law is to reflect God’s holiness and humanity’s weakness. It reveals God’s perfect standards and exposes our inability to meet them, driving us to Jesus Christ for grace and salvation. The law reminds us that none of us, by our own merit, can stand justified before God. It is only through faith in Christ, who perfectly fulfilled the law, that we can be saved.

 b) The Law as a Restraint
The second use of the law is to restrain evil, which finds expression in secular laws and governance. Calvin writes, “By means of its fearful denunciations and the consequent dread of punishment, [the law serves] to curb those who, unless forced, have no regard for rectitude and justice” (Institutes of the Christian Religion7.10). This highlights a fundamental truth about human nature: people often comply with the law not out of a desire for righteousness but out of fear of punishment. Government functions within this framework by enforcing laws to curb wrongdoing and promote good behaviour.

 c) The Law as a Guide for Believers
The third use of the law is to instruct believers in how to live lives that please God. For Christians, the law provides a roadmap for obedience and godly living, demonstrating how to glorify God in daily life.

Through its authority to make and enforce laws, the government reflects the second use of the law, restraining evil and deterring misconduct. Without this function, society would quickly descend into disorder. However, it is essential to remember that while government can restrain outward evil, it cannot transform hearts—this is the work of the gospel through Jesus Christ.

 Punish Evil

Governments are not only tasked with restraining evil through laws but are also responsible for punishing wrongdoing when laws are broken. Romans 13:4 states that the government does not bear the sword in vain, symbolising its God-given authority to administer justice. The sword signifies the power to enforce laws, including the use of punitive measures when necessary. This authority is a delegated responsibility from God to uphold justice and maintain order.

When a government fails to punish evil, the consequences are dire—chaos and lawlessness prevail. By punishing wrongdoers, governments serve as agents of God’s justice, deterring others from following a path of wrongdoing and ensuring the stability of society.

Reward Good

Romans 13:3 also highlights another key responsibility of government: rewarding good behaviour. “Do what is good, and you will receive his approval.” Governments are meant to commend and support law-abiding people who contribute positively to society.

Governments should ensure an environment where individuals who obey the laws and live uprightly can live confidently and freely without fear of persecution or punishment. By recognising and protecting good conduct, governments foster a culture of peace and mutual respect.

However, for those who engage in evil, the judgment of the law is inevitable. This dual role—punishing evil and rewarding good—forms the foundation of a just and functional society, reflecting God’s design for human governance.

III) The Responsibility of Citizens

Having examined the responsibilities of government, we now turn to our duties as citizens. Romans 13:1 instructs, “Let every person be subject to the governing authorities.” This call to subjection emphasises obedience to lawful authority. Verse 5 reiterates this point: “Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.” As citizens, we are called to live in obedience to the laws of the land. For Christians, this is both a legal and spiritual obligation.

Obedience to Authority

A lawful citizen respects the laws established by governing authorities, as this reflects the delegated authority granted by God. Romans 13:6-7 provides practical examples of this obedience, including paying taxes. While many of us may not have the option to evade taxes due to automatic deductions, the temptation might exist if given the chance. Often, people justify this by pointing to poor infrastructure, inadequate services, or bad governance. However, God’s command to obey—including the payment of taxes—is not contingent upon the quality of governance but upon the government’s authority.

Obedience also extends to fostering peace and order during critical events like elections. As citizens, we have a duty to act responsibly and ensure the process is conducted peacefully. This means voting, refraining from actions that incite unrest, and trusting in the democratic process.

Limits to Governmental Authority

It is essential to remember that government’s authority is not absolute; it is delegated by God. When a government’s directives conflict with God’s commands, Christians are called to obey God rather than human authorities. Several biblical examples illustrate this principle:

• Daniel refused to stop praying, even when commanded to do so by law (Daniel 6:10).
• Shadrach, Meshach, and Abednego defied the king’s order to worship an idol (Daniel 3:18).
• Peter and John boldly declared, “We must obey God rather than men,” when instructed to stop preaching about Jesus (Acts 5:29).

These examples underscore the importance of discerning when it is appropriate to resist governmental authority. Such resistance must be grounded in faithfulness to God’s law rather than personal or political motivations. 

IV) The Redemptive Implication of Government

In the larger framework of God’s sovereignty, governments serve as a temporal expression of justice on earth. While their role is limited, they reflect God’s divine purpose to maintain order and punish wrongdoing until the final judgment. Romans 13:4-5 describes government as “a servant of God, an avenger who carries out God’s wrath on the wrongdoer.” In this way, government functions as God’s earthly instrument of justice, expressing His wrath against sin and serving as a deterrent to evil.

However, the justice administered by human governments is imperfect and temporary. It points us to a future, ultimate government under God’s rule, when He will judge all humanity. At the last judgment, God will avenge sin and pour out His righteous wrath on those who have rejected His grace. Every individual will stand before the judgment seat of God, and their eternal destiny will hinge on their response to Jesus Christ, God’s provision for atonement (John 3:16).

Politics vs. Eternal Peace

As we approach the elections, our collective desires for peace, justice, and prosperity are evident. Yet, it is crucial to recognise that the peace and order human governments offer, while valuable, are limited and temporary. True and lasting peace can only be found in Christ. Through His redemptive work on the cross, Christ reconciled humanity to God, providing ultimate peace for those who believe. “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

The gospel offers a peace that surpasses all human efforts at governance—a peace rooted in the assurance that in Christ, God’s wrath is satisfied. For believers, there is no condemnation (Romans 8:1). As we participate in civic responsibilities, we should do so with the understanding that the hope of the world is not in politics but in the redemptive work of Jesus.

The post Government Under God’s Sovereignty appeared first on TGN.

While preparing for a recent Sunday School class at my church, I was deeply encouraged as I reflected on Jesus’s offices. This article is the fruit of that study, and I hope it brings you similar encouragement. It is the second in a three-part series exploring the Munus Triplex—the threefold office of Christ as Priest, Prophet, and King. This article focuses on Jesus Christ as the Definitive Prophet.

The concept of prophethood forms both a vital connection and a profound division between Islam and Christianity. In the Quran, Surah Al-Ahzab (33:40) designates Muhammad as the “Seal of the Prophets,” signifying within Islam that he is the final prophet in a lineage of messengers from Allah. This view contrasts sharply with the Biblical perspective, where prophecy culminates not merely in a line of succession but in the person of Jesus Christ, the ultimate, complete and authoritative revelation of God. As stated in Hebrews 1:1-2:

“Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.”

Jesus is not simply the last in a sequence of prophets; He is portrayed as the divine Logos, the very Word by whom all things were made (John 1:1-3). This transcends the role of a prophet and signifies His divine nature, establishing Jesus as the eternal Son who fully embodies God’s final revelation. As Athanasius taught, as the Incarnate Word, Jesus uniquely fulfils the role of Prophet by making God known through His very being, not just through speech.

With that in mind, Jesus’ prophethood is crucial for understanding how the Bible intends for us to perceive Him. Let’s begin our exploration.

The Biblical Role of Prophet

In the Bible, a prophet is one appointed to speak on behalf of God, revealing His words and will to the people (Deuteronomy 18:18). Prophets were divinely chosen to call people to repentance (Jeremiah 7:25), reveal future events (Isaiah 53), and instruct them in God’s commands. This often included the challenging task of rebuking disobedience and urging Israel back to covenantal faithfulness (Jeremiah 25:4-5). The prophetic office was centered on God’s self-revelation, guiding Israel toward truth and righteousness (Amos 3:7), and ultimately pointing to the coming Messiah (Isaiah 9:6).

Archetypal Prophetic Figures

Several Old Testament prophets prefigure the ultimate Final Prophet, Jesus Christ:

Moses (Deuteronomy 18:15-18): Moses, Israel’s first major prophet, spoke with God directly and delivered the Law, leading Israel from Egypt and setting the foundation for a future prophet “like Moses” who would speak God’s words to the people (Deuteronomy 18:18). Acts 3:22 identifies Jesus as this fulfilment, establishing Him as the ultimate and greater Moses.

Elijah (1 Kings 17-19): Known for his miraculous works, courage against idolatry, and confrontation with King Ahab, Elijah exemplified bold prophetic ministry, calling Israel to repentance and showing God’s power. His life foreshadows Jesus’ mission to call people to repentance and oppose spiritual darkness (Matthew 17:11-13).

Isaiah and the Suffering Servant (Isaiah 52-53): Isaiah’s vision of a Suffering Servant who would bear the sins of many points directly to Jesus. As the ultimate Prophet, Jesus not only declared God’s truth but fulfilled it as the Word of God through His sacrificial death for His people.

Jesus as the Fulfillment of the Prophetic Office

Jesus as the Word of God: Jesus is not merely a messenger but the Logos—the very Word of God (John 1:1-2). Unlike former prophets who delivered God’s messages, Jesus embodies God’s truth in Himself, revealing His nature, character, and purpose.

Jesus’ Miracles as Prophetic Signs: Jesus’ miracles, unlike those of earlier prophets, uniquely confirm His authority as Prophet and Son (John 5:36). His acts of healing, raising the dead, and forgiving sins demonstrate God’s compassion and power to redeem spiritually and eternally.

Jesus’ Teachings as the Voice of God: Jesus taught with unprecedented authority, often introducing His teachings with, “But I say to you” (Matthew 5:22). His messages call for love, forgiveness, and purity, fulfilling and surpassing previous revelations. His teachings, especially the Sermon on the Mount, reveal God’s heart and provide ultimate guidance for righteous living.

Jesus’ Life as Prophetic Fulfillment: Every detail of Jesus’ life fulfils Messianic prophecies—from His birth (Micah 5:2) to His mission (Isaiah 61:1-2) and His sacrificial death (Isaiah 53), affirming God’s promises and revealing Jesus as the awaited Messiah. Over 300 prophecies attest to this reality.

Jesus’ Death and Resurrection as Fulfillment of Prophetic Hope: Jesus’ sacrificial death as the Lamb of God (John 1:29) and His resurrection climax His prophetic role, embodying God’s justice and mercy. His resurrection validates His teachings and fulfils God’s salvation plan, confirming His identity as the final and true Prophet.

Jesus as Mediator of God’s Presence and Kingdom: As the ultimate Prophet, Jesus inaugurates God’s Kingdom, reconciling humanity to God and establishing the New Covenant. Through His Spirit, He continues to guide believers, fulfilling the promise of bringing His people into God’s presence.

Application

Objective Truth and Revelation: Jesus, as the final Prophet, provides the ultimate source of truth about God. His life and teachings are the clearest revelation of God’s character and will (John 14:6). For Christians, this means that Jesus’ words are foundational for understanding who God is and how to live according to His will. Studying Scripture, particularly the Gospels, becomes central to knowing God, as all Scripture points to Christ (Luke 24:27).

Call to Repentance and Obedience: Jesus, like the prophets of old, calls all people to repentance but with greater authority. This means that if you are not in alignment with Jesus’ teaching, you are in conflict with your Creator. Jesus’ teachings challenge us to turn from sin and obey God’s commands. Through His prophetic role, Jesus calls us to live holy lives in response to the truth He reveals (Mark 1:15). This has direct implications for our discipleship, urging us to follow His teachings and walk in His example.

Guidance and Comfort: As the final Prophet, Jesus offers correction, guidance, and comfort to His followers. Through the Holy Spirit, believers receive illumination and understanding of Jesus’ teachings, providing direction in times of uncertainty (John 14:26). Jesus’ words of assurance and promises offer us hope, particularly when faced with trials.

Conclusion

As the Prince of Preachers, Charles Spurgeon often reminded his listeners, “What think ye of Christ is the test question, which is the most important of all questions for a man’s soul to answer.” Jesus Christ’s role as the Definitive Prophet completes and perfects the work of the Old Testament prophets. In Him, God’s ultimate revelation is fully realized as He speaks God’s words, embodies them, and calls people into the Truth. Jesus’ prophetic ministry, coupled with His roles as Priest and King, demonstrates the comprehensive nature of His redemptive work. Through Him, we are brought near to God and shown how to live in His Truth.

The post Munus Triplex: Christ the Definitive Prophet appeared first on TGN.

While preparing for a recent Sunday School class at my church, I was deeply encouraged as I reflected on the offices that Jesus holds. This article is the fruit of that study, and I hope it brings you similar encouragement. It is the first in a three-part series exploring the Mundus Triplex—the threefold office of Christ as Priest, Prophet, and King. This article focuses on Jesus Christ as the Great High Priest.

When people think of Jesus, they often describe Him in various ways. Some of these portrayals, like Jesus the Teacher or Jesus the Friend, are true and helpful, while others, such as Jesus the Philosopher or Jesus the Revolutionary, can be incomplete or even misleading. These descriptions, though insightful in part, often fail to capture the rich theological framework that encompasses the full breadth of Jesus Christ’s redemptive work.

Jesus as the Great High Priest builds upon the foundational categories established in the Old Testament, with Him as the ultimate fulfillment of all that the priesthood pointed toward. The priestly office holds a unique place among His threefold roles, as it directly addresses the reconciliation of fallen humanity with a holy God. Viewing Jesus through this lens is especially helpful when reflecting on His actions and words in the Gospel narratives, revealing how His life and ministry culminate in this redemptive work.

Understanding Christ as Priest requires delving into biblical concepts of the priesthood, the archetypal figures who prefigure Christ’s priesthood, and how Christ uniquely fulfills and transcends these Old Testament roles. Throughout Church history, theologians have emphasized the significance of Christ’s priestly office as the foundation for Christian faith and life.

The Biblical Role of Priest

The biblical role of priest is rooted in mediation between God and humanity, a necessity following the Fall in Genesis 3, which ruptured humanity’s relationship with God. Priests offered sacrifices for the atonement of sin (Leviticus 16:15-16), interceded on behalf of the people (Exodus 28:29-30), and upheld the holiness of the temple (Numbers 18:5-7). Their role symbolized purity and separation, underscoring the need for atonement to restore fellowship with God (Leviticus 4:20). Ultimately, these functions pointed to the perfect reconciliation achieved in Christ (Hebrews 9:11-12).

Archetypal Priestly Figures and Institutions

Several Old Testament figures foreshadow the ultimate High Priest, Jesus Christ:

Melchizedek (Genesis 14:18-20): As king-priest of Salem, the mysterious figure Melchizedek is an archetype of Christ’s eternal priesthood, not bound by the Levitical order. Hebrews 7 connects his timeless priesthood to Christ’s.

Aaron and the Levitical Priesthood (Exodus 28-29): Aaron, the first high priest of Israel and brother of Moses, established the sacrificial system. While his priesthood played a crucial role in Israel’s worship, it was ultimately temporary and imperfect. The mortality of the priests themselves rendered the system inadequate, necessitating continual sacrifices to atone for the people’s sins (Hebrews 7:23-27).

The Day of Atonement (Leviticus 16): The Day of Atonement (Yom Kippur) was the annual event where the high priest would enter the Holy of Holies to make atonement for the sins of the people. This annual event foreshadowed Christ’s final, perfect atonement as the true High Priest, offering Himself for the sins of the people (Hebrews 9:12).

Jesus Christ as the Great High Priest

Christ’s priesthood is the fulfillment of the entire Old Testament sacrificial system. The Levitical priests offered sacrifices repeatedly because the blood of animals could not fully atone for human sin (Heb. 10:1-4). In contrast, Christ, the eternal High Priest, offers Himself as the perfect, once-for-all sacrifice that brings ultimate atonement and reconciliation between God and humanity (Heb. 9:11-14).

The Perfect Sacrifice: Jesus did not offer an animal sacrifice, but His own sinless life. This death on the cross was the ultimate act of substitution, where He bore the sins of His people and satisfied God’s justice. Hebrews 9:12 says, “He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.”

Eternal Priesthood: Jesus, like Melchizedek, holds an eternal priesthood. His work is not confined to a single historical moment but continues forever as He intercedes for His people (Heb. 7:24-25). Jesus’ priesthood is not contingent on genealogy or the law but on the power of an indestructible life (Heb. 7:16).

Mediator of the New Covenant: As High Priest, Jesus mediates a better covenant than the old one. In the Old Covenant, the blood of animals could never fully cleanse from sin, but Christ’s sacrifice inaugurates the New Covenant, where sins are forgiven completely, and believers have direct access to God (Heb. 9:15).

Application

Assurance of Salvation and Forgiveness: One of the most significant implications of Christ’s priesthood is the assurance it provides. His perfect and sufficient sacrifice grants Christians the confidence that their sins are fully forgiven, unlike the Old Covenant, which relied on constant sacrifices that left the people feeling insecure. Christ’s once-for-all sacrifice guarantees eternal redemption (Heb. 10:14), bringing peace and security in our salvation. In times of doubt or guilt, we can trust in His finished work, knowing our sins have been atoned for. This assurance fosters confidence in prayer, worship, and daily life, relying on Christ’s intercession on our behalf (Rom. 8:34).

Direct Access to God: As the final High Priest, Christ eliminates the need for human mediators in our approach to God. In the Old Covenant, only the high priest could enter the Holy of Holies once a year, but in the New Covenant, all believers have direct access to God through Him (Heb. 4:16). This transformation enhances our worship and prayer life, allowing us to enter God’s presence at any time. It emphasizes our personal relationship with Him, as we can pray directly to the Father, confident that Christ intercedes on our behalf. This profound truth informs our daily lives, reminding us that we are always in the presence of God.

A Call to the Royal Priesthood: As a result of Christ’s priestly work, we are called to be a “royal priesthood” (1 Peter 2:9), set apart to mediate the Gospel through prayer, praise, and acts of service. Empowered by His priesthood, we live holy lives and point others to Jesus, the ultimate Mediator. This calling involves offering our bodies as “living sacrifices” (Rom. 12:1) and interceding for others by praying for the salvation of the lost and addressing the needs of the world through the Gospel.

Conclusion

In conclusion, understanding Christ as the Great High Priest transforms our faith and practice. Through His perfect and once-for-all sacrifice, we are assured of our salvation and have direct access to God, free from the need for human mediators. This profound truth not only strengthens our relationship with God but also calls us to embody our identity as a royal priesthood, actively engaging in the ministry of the Gospel through prayer, service, and love. As we reflect on Christ’s priestly work, may we be inspired to live out our calling, interceding for others and pointing them to the ultimate Mediator, Jesus Christ, who continues to fulfill His redemptive mission in and through us to the glory of God the Father.

The post Munus Triplex: Christ the Great High Priest appeared first on TGN.

Defining Providence

The 27^th article of the Heidelberg Catechism defines  God’s Providence as:

“…his almighty and ever present power,¹ whereby, as with his hand, he still upholds heaven and earth and all creatures,² and so governs them that leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty,³ indeed, all things, come to us not by chance⁴ but by his fatherly hand.

God’s Providence is His Almighty and Ever-present Power

The Catechism opens with a statement of the Almighty and ever-present power of God—which at once unequivocally asserts His active involvement in the cosmos.

 “Am I a God at hand, declared the Lord, and not a God far away? Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord.” (Jer. 23:23-24)

Restated another way, God asks in this passage, “am I not both very near and very far away? Does the fact that I am high and lifted mean I am not involved in the daily affairs of the world?” This question is, of course, rhetorical. It expects a negative answer. God is merely stating the obvious, as evidenced by the subsequent verse, where God declares, “Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord.” However, many today hold that God created the world and then left it to run on some ‘natural principles’. In other words, God put some laws in place after creation and retired from running things on the earth. God is more like an absentee Landlord to those who hold this erroneous view.

Still, others say man is in charge of things after God asked him to “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” (Gen. 1:28)

Who do you think holds the decisive sway over what happens on earth? Is man in charge, or God?

The  Heidelberg catechism goes on to affirm, “whereby, as with his hand, he still upholds heaven and earth and all creatures” and provides Hebrews 1:3 as proof: “He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.”

Acts 17:24-25, 28 further amplifies this understanding: 

“The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. For “in him we live and move and have our being;”

We see from here that i) God is both Creator and Lord of heaven and earth, and ii) is in charge. He is the Sovereign ruler.

A False Understanding of Satan as the God of This World

Satan is sometimes called the ‘ruler of this world’ (John 12:31, 14:30, 16:11) or ‘god of this world (2Cor 4:4), “prince of the power of the air” (Eph. 2:2), a ‘cosmic power over this present darkness” (Ephesians 6:12). Notably, during Jesus’ temptation in the wilderness, Luke records  “The [devil] took Jesus up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you then, will worship me, it will be yours.” (Luke 4:5-7)

Based on the above, many well-meaning Christians today believe that Satan holds the decisive sway over what happens on the earth. But does he? Let us scrutinise the validity of this notion against the entire Scriptural teaching. Satan’s claim to have been given the kingdoms of the world and has the power to give it to whom he wills is only partially true. Yes, he at times manoeuvres an evil person to power but he only does so only to the degree that God permits him to do so.

The Bible clarifies who truly holds sovereign control: “[God] removes kings and sets up kings,” (Daniel 2:21). “The Most High rules the kingdom of men and gives it to whom he will.” (Daniel 4:17), and, “There is no authority except from God, and those that exist have been instituted by God.” (Romans 13:1). Furthermore, every king is subject to God’s Sovereign will: The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” (Proverbs 21:1)

And when nations rise against God in rebellion, Psalms 2:2-4 says, “The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his anointed, saying, “Let us burst their bonds apart and cast away their cords from us.’ He who sits in heaven laughs; the Lord holds them in derision”. Psalm 33:10-11 further declares: “The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations.”

We conclude from the overwhelming Scriptural evidence that while Satan exercises a limited degree of influence, as permitted by God. Satan and his demons do not operate outside the decisive providence of God. Moreover, let us not forget Satan is a liar and has been from the beginning (John 8:44). Sadly, many in the church today continue to preach Satan’s lies that he is in charge of this world.

 The Error of Thinking God Needs Man’s Permission to Act

We saw from Acts 17:28 that “[God] Himself gives to all mankind life and breath and everything”. This verse alone refutes the notion that ‘God cannot do anything on earth without man’s permission’ as utterly unscriptural. This misguided teaching reflects a profound misunderstanding of God’s sovereignty and an inflated view of human importance. The apostle James directly addresses this arrogance in his epistle, calling it evil:

¹³ Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— ¹⁴ yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. ¹⁵ Instead you ought to say, “If the Lord wills, we will live and do this or that.” ¹⁶ As it is, you boast in your arrogance. All such boasting is evil. (James 4:13-16).

James sharply rebukes those who talk as if they control the future. He reminds us that God holds sway over tomorrow, we don’t. His Sovereign will determines our next breath. If our very existence hangs on God’s will, how arrogant of us even to suggest that God needs our permission to act on earth? He is still God without us; we are nothing without Him!

The prophet Daniel drives this point home with profound clarity in Daniel 4:35:

‘All the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”’

Daniel’s verdict is, we are not impressive (we are counted as nothing!), God is. Repeatedly in Scripture, we see that God is intent on exposing the false claim that there are ‘powers’ in His creation that can stay His hand. In Isaiah 40:11, 15, 17, 22-23 and 28, we see that God’s condescension and exaltation go together. We better not take His condescension as weakness! Isaiah 14:27 declares, “The Lord of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back?” (see also Isa. 46:9-10; cf. Isa. 43:13 and Eph. 1:11).

Once Job came face to face with God’s present and Almighty power, he declared, “I know that you can do all things, and that no purpose of yours can be thwarted.” (Job 42:2). 2 Chronicles 20:6 affirms conclusively, “In your hand are power and might, so that none is able to withstand you.”

Response and practical implications

This doctrine calls us to savour the greatness and condescension of the God who created and sustains the entire universe yet knows us so intimately. It should give us great comfort to know that our loving Father holds the decisive sway over what happens in our lives and our world, not Satan.

This doctrine gives us unspeakable comfort since it teaches us that nothing can happen to us by chance but only by the arrangement of our gracious
heavenly Father, who watches over us with fatherly care, sustaining all creatures under his lordship⁶, so that not one of the hairs on our heads (for they are all numbered) nor even a little bird can fall to the ground without the will of our Father⁷. In this thought we rest, knowing that God holds in check the devils and all our enemies, who cannot hurt us without divine permission and will. For that reason we reject the damnable error of the Epicureans, who say that God does not get involved in anything and leaves everything to chance. (The Belgic Confession of Faith, Article 13, ‘The Doctrine of God’s Providence’)

Notes

1. Jer 23:23, 24; Acts 17:24-28.
2. Heb 1:3.
3. Jer 5:24; Acts 14:15-17; Jn 9:3; Prov. 22:2.
4. Prov 16:33.
5. Mt 10:29.
6. Matt. 8:31; Job 1:12; 2:6
7. Matt. 10:29–30.

The post Preserved by Providence appeared first on TGN.

This article considers three foundational Christian Doctrines that hinge on Special Revelation. It approaches its subject with both humility and ambition.

It’s essential to recognize that Jesus is described as the Word of God (Revelation 19:13), fully embodying both divine and human natures. Similarly, Christians regard the Bible as the written Word of God, containing truths revealed through human authors who were inspired by the Holy Spirit (2 Peter 1:20-21).

The Trinity

The God who exists has revealed Himself to us, and His nature is different from our human expectations. Indeed, without His disclosure, it would be impossible for humanity to grasp the reality of God’s nature. The Doctrine of the Trinity cannot be deduced through logical deduction alone; though many notable attempts have been made, it requires the explicit teaching of Scripture to be understood.

The Doctrine of the Trinity teaches that God is one being in three persons: the Father, the Son (Jesus Christ), and the Holy Spirit. Understanding how one God can exist in three distinct persons without being three separate gods is a profound mystery and a significant challenge for many.

No analogy can fully encapsulate the profound mystery of the Trinity, and many analogies, such as likening it to water existing as ice, liquid, and steam, tend to oversimplify and can even lead towards heretical misunderstandings. Therefore, it is crucial to avoid relying on such analogies, recognizing their tendency to distort or trivialize the theological depth and uniqueness of the Trinity.

What is crucial to note is that the Trinity is assumed as the default reality in the New Testament. The Apostles were experiential Trinitarians—they heard the voice of the Father from heaven, walked with the Son, and witnessed the Spirit descending from heaven (Matthew 3:13-17). As the New Testament authors wrote, they weren’t attempting to explain the Trinity systematically; rather, it formed the warp and woof of their theological framework.

In the Second Letter to the Corinthians, for instance, as Paul concludes the epistle, he greets the church using a trinitarian formula: “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” Christ instructs us to baptize new believers “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). These passages, among others, vividly portray the unity of God and the distinct personhood and deity of the Father, Son, and Spirit (John 1:1-3, 14; John 10:30; 1 Corinthians 12:4-6; Ephesians 4:4-6).

The Incarnation

Taking it one step further, the Bible not only asserts the Triune nature of God; before the dust settles, one is immediately confronted with the claim that one of the persons of the Godhead, namely the Son, took on flesh.

This claim is historically significant; if you had lived in the Middle East approximately 2000 years ago, there would have been a genuine possibility that you could have personally encountered God. It’s a startling assertion, yet the biblical authors boldly proclaim it, many of whom later died as martyrs for their faith in this truth.

The Apostle John, in his First Epistle, emphatically states,

“By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist…”

This is not merely an optional belief in Christianity; it carries profound significance. To deny that God took on flesh is to oppose God Himself. It is a dividing line.

The second Person of the Trinity, who was with the Father from all eternity, entered into His own creation. He was sent according to the eternal will of the Father to unite all things in Him, both in heaven and things on earth, and His name is Jesus (Ephesians 1:7-10). It was uniquely the Son, not the Father or the Holy Spirit, who took on flesh in the Incarnation.

The Incarnation did not diminish His deity in any way; rather, humanity was added to His divine nature (Philippians 2:7). These two natures are not blended or confused, yet both are always fully present within the one person of Jesus without exception. There is no division or separation between them. The complexity of this doctrine should not be taken lightly, nor does its complexity discredit its reliability. We must embrace all that the Bible teaches, holding onto its truths while also resting in the mysteries it presents (John 1:14, Galatians 4:4-5, Hebrews 2:14-18, 1 Timothy 3:16).

The Resurrection

Considering these doctrines as foundational blocks, the Resurrection stands atop the Incarnation, which itself rests upon the doctrine of the Trinity. These truths are interconnected: God the Son, Jesus Christ, who took on flesh, died on a Roman cross—a substitutionary death prophesied in Isaiah 53:5. Then, something extraordinary occurred—something that angels long to look into: three days later, Jesus rose from the dead. This act stands as the pinnacle of the Christian faith.

This historic event was not merely symbolic; it embodies all the hope Christians share. The Apostle Paul emphasized its critical importance, stating,

“…if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Corinthians 15:14). He goes on to add, “…If in Christ we have hope in this life only, we are of all people most to be pitied” (1 Corinthians 15:19).

Jesus’ resurrection forms the basis of our future hope: He is the firstfruit, and at His coming, those who belong to Him will also be raised (1 Corinthians 15:23).

Following Jesus’ resurrection and preceding His ascension, numerous eyewitness accounts are documented. Matthew describes the discovery of the empty tomb by Mary Magdalene and the other Mary and their encounter with the risen Jesus (Matthew 28:1-10). Mark recounts similar events, including Mary Magdalene, Mary the mother of James, and Salome finding the empty tomb and encountering an angel proclaiming Jesus’ resurrection (Mark 16:1-8). Luke provides a detailed account of Jesus appearing to two disciples on the road to Emmaus and later appearing to the eleven disciples in Jerusalem, demonstrating His resurrected body and eating with them (Luke 24:13-49). John records Mary Magdalene discovering the empty tomb and encountering Jesus, followed by His appearances to the disciples, including Thomas (John 20-21). Additionally, Luke writes in Acts about Jesus’ appearances over forty days, teaching about the kingdom of God and instructing His disciples before ascending into heaven (Acts 1:1-11).

Jesus, in one of His “I AM” statements in John 11:25, declared, “I am the Resurrection and the Life.” Here, Jesus asserts Himself as the very source of resurrection life—not merely someone who performs resurrections, but the essence of resurrection itself. His statement underscores that He is the ultimate source of life and hope beyond death, exemplified powerfully in His raising of Lazarus (John 11:25-26). This hope is uniquely held by Christians: Jesus’ resurrection anticipates the future resurrection of all believers, who, through Him, will experience eternal life and rise from the dead (1 Corinthians 15:20-23). Jesus’ declaration is exclusive: He affirms that salvation and eternal life are found solely in Him, as He is the way, the truth, and the life (John 14:6).

Do you believe this?

Conclusion

In closing, these three doctrines are foundational to every other Christian doctrine, like threads intricately woven into a tapestry. They not only touch upon but also uphold the integrity of the entire fabric of Christian theology.

There are other doctrines that are equally significant or closely related to those mentioned above. For instance, the Doctrine of the Atonement, Predestination and Free Will, the Problem of Evil, the Sacraments, and Eschatology, to name a few, each vary in prominence but deserve individual attention and study.

The fact that God has spoken in His Word should spur us on to desire to know more. This foray is merely to whet your appetite. Understanding these doctrines ensures adherence to orthodox Christian teaching, safeguarding against heresy and doctrinal error.

I pray that you deepen your worship of our Triune God, hold firmly to orthodox beliefs, and exhibit spiritual maturity. May you grow in personal evangelism, confidently sharing the gift of salvation and adeptly defending it against objections and misunderstandings. May you also find personal assurance and comfort in knowing the hope of the Resurrection, which brings true peace. Finally, may you diligently study your Bible, becoming deeply rooted in its text and committed to biblical fidelity.

Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— to the only wise God be glory forevermore through Jesus Christ! Amen.

Romans 16:25-27

The post Foundational Christian Doctrines appeared first on TGN.