While preparing for a recent Sunday School class at my church, I was deeply encouraged as I reflected on the offices that Jesus holds. This article is the fruit of that study, and I hope it brings you similar encouragement. It is the first in a three-part series exploring the Mundus Triplex—the threefold office of Christ as Priest, Prophet, and King. This article focuses on Jesus Christ as the Great High Priest.

When people think of Jesus, they often describe Him in various ways. Some of these portrayals, like Jesus the Teacher or Jesus the Friend, are true and helpful, while others, such as Jesus the Philosopher or Jesus the Revolutionary, can be incomplete or even misleading. These descriptions, though insightful in part, often fail to capture the rich theological framework that encompasses the full breadth of Jesus Christ’s redemptive work.

Jesus as the Great High Priest builds upon the foundational categories established in the Old Testament, with Him as the ultimate fulfillment of all that the priesthood pointed toward. The priestly office holds a unique place among His threefold roles, as it directly addresses the reconciliation of fallen humanity with a holy God. Viewing Jesus through this lens is especially helpful when reflecting on His actions and words in the Gospel narratives, revealing how His life and ministry culminate in this redemptive work.

Understanding Christ as Priest requires delving into biblical concepts of the priesthood, the archetypal figures who prefigure Christ’s priesthood, and how Christ uniquely fulfills and transcends these Old Testament roles. Throughout Church history, theologians have emphasized the significance of Christ’s priestly office as the foundation for Christian faith and life.

The Biblical Role of Priest

The biblical role of priest is rooted in mediation between God and humanity, a necessity following the Fall in Genesis 3, which ruptured humanity’s relationship with God. Priests offered sacrifices for the atonement of sin (Leviticus 16:15-16), interceded on behalf of the people (Exodus 28:29-30), and upheld the holiness of the temple (Numbers 18:5-7). Their role symbolized purity and separation, underscoring the need for atonement to restore fellowship with God (Leviticus 4:20). Ultimately, these functions pointed to the perfect reconciliation achieved in Christ (Hebrews 9:11-12).

Archetypal Priestly Figures and Institutions

Several Old Testament figures foreshadow the ultimate High Priest, Jesus Christ:

Melchizedek (Genesis 14:18-20): As king-priest of Salem, the mysterious figure Melchizedek is an archetype of Christ’s eternal priesthood, not bound by the Levitical order. Hebrews 7 connects his timeless priesthood to Christ’s.

Aaron and the Levitical Priesthood (Exodus 28-29): Aaron, the first high priest of Israel and brother of Moses, established the sacrificial system. While his priesthood played a crucial role in Israel’s worship, it was ultimately temporary and imperfect. The mortality of the priests themselves rendered the system inadequate, necessitating continual sacrifices to atone for the people’s sins (Hebrews 7:23-27).

The Day of Atonement (Leviticus 16): The Day of Atonement (Yom Kippur) was the annual event where the high priest would enter the Holy of Holies to make atonement for the sins of the people. This annual event foreshadowed Christ’s final, perfect atonement as the true High Priest, offering Himself for the sins of the people (Hebrews 9:12).

Jesus Christ as the Great High Priest

Christ’s priesthood is the fulfillment of the entire Old Testament sacrificial system. The Levitical priests offered sacrifices repeatedly because the blood of animals could not fully atone for human sin (Heb. 10:1-4). In contrast, Christ, the eternal High Priest, offers Himself as the perfect, once-for-all sacrifice that brings ultimate atonement and reconciliation between God and humanity (Heb. 9:11-14).

The Perfect Sacrifice: Jesus did not offer an animal sacrifice, but His own sinless life. This death on the cross was the ultimate act of substitution, where He bore the sins of His people and satisfied God’s justice. Hebrews 9:12 says, “He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.”

Eternal Priesthood: Jesus, like Melchizedek, holds an eternal priesthood. His work is not confined to a single historical moment but continues forever as He intercedes for His people (Heb. 7:24-25). Jesus’ priesthood is not contingent on genealogy or the law but on the power of an indestructible life (Heb. 7:16).

Mediator of the New Covenant: As High Priest, Jesus mediates a better covenant than the old one. In the Old Covenant, the blood of animals could never fully cleanse from sin, but Christ’s sacrifice inaugurates the New Covenant, where sins are forgiven completely, and believers have direct access to God (Heb. 9:15).

Application

Assurance of Salvation and Forgiveness: One of the most significant implications of Christ’s priesthood is the assurance it provides. His perfect and sufficient sacrifice grants Christians the confidence that their sins are fully forgiven, unlike the Old Covenant, which relied on constant sacrifices that left the people feeling insecure. Christ’s once-for-all sacrifice guarantees eternal redemption (Heb. 10:14), bringing peace and security in our salvation. In times of doubt or guilt, we can trust in His finished work, knowing our sins have been atoned for. This assurance fosters confidence in prayer, worship, and daily life, relying on Christ’s intercession on our behalf (Rom. 8:34).

Direct Access to God: As the final High Priest, Christ eliminates the need for human mediators in our approach to God. In the Old Covenant, only the high priest could enter the Holy of Holies once a year, but in the New Covenant, all believers have direct access to God through Him (Heb. 4:16). This transformation enhances our worship and prayer life, allowing us to enter God’s presence at any time. It emphasizes our personal relationship with Him, as we can pray directly to the Father, confident that Christ intercedes on our behalf. This profound truth informs our daily lives, reminding us that we are always in the presence of God.

A Call to the Royal Priesthood: As a result of Christ’s priestly work, we are called to be a “royal priesthood” (1 Peter 2:9), set apart to mediate the Gospel through prayer, praise, and acts of service. Empowered by His priesthood, we live holy lives and point others to Jesus, the ultimate Mediator. This calling involves offering our bodies as “living sacrifices” (Rom. 12:1) and interceding for others by praying for the salvation of the lost and addressing the needs of the world through the Gospel.

Conclusion

In conclusion, understanding Christ as the Great High Priest transforms our faith and practice. Through His perfect and once-for-all sacrifice, we are assured of our salvation and have direct access to God, free from the need for human mediators. This profound truth not only strengthens our relationship with God but also calls us to embody our identity as a royal priesthood, actively engaging in the ministry of the Gospel through prayer, service, and love. As we reflect on Christ’s priestly work, may we be inspired to live out our calling, interceding for others and pointing them to the ultimate Mediator, Jesus Christ, who continues to fulfill His redemptive mission in and through us to the glory of God the Father.

The post Mundus Triplex: Christ the Great High Priest appeared first on TGN.

This article considers three foundational Christian Doctrines that hinge on Special Revelation. It approaches its subject with both humility and ambition.

It’s essential to recognize that Jesus is described as the Word of God (Revelation 19:13), fully embodying both divine and human natures. Similarly, Christians regard the Bible as the written Word of God, containing truths revealed through human authors who were inspired by the Holy Spirit (2 Peter 1:20-21).

The Trinity

The God who exists has revealed Himself to us, and His nature is different from our human expectations. Indeed, without His disclosure, it would be impossible for humanity to grasp the reality of God’s nature. The Doctrine of the Trinity cannot be deduced through logical deduction alone; though many notable attempts have been made, it requires the explicit teaching of Scripture to be understood.

The Doctrine of the Trinity teaches that God is one being in three persons: the Father, the Son (Jesus Christ), and the Holy Spirit. Understanding how one God can exist in three distinct persons without being three separate gods is a profound mystery and a significant challenge for many.

No analogy can fully encapsulate the profound mystery of the Trinity, and many analogies, such as likening it to water existing as ice, liquid, and steam, tend to oversimplify and can even lead towards heretical misunderstandings. Therefore, it is crucial to avoid relying on such analogies, recognizing their tendency to distort or trivialize the theological depth and uniqueness of the Trinity.

What is crucial to note is that the Trinity is assumed as the default reality in the New Testament. The Apostles were experiential Trinitarians—they heard the voice of the Father from heaven, walked with the Son, and witnessed the Spirit descending from heaven (Matthew 3:13-17). As the New Testament authors wrote, they weren’t attempting to explain the Trinity systematically; rather, it formed the warp and woof of their theological framework.

In the Second Letter to the Corinthians, for instance, as Paul concludes the epistle, he greets the church using a trinitarian formula: “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” Christ instructs us to baptize new believers “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). These passages, among others, vividly portray the unity of God and the distinct personhood and deity of the Father, Son, and Spirit (John 1:1-3, 14; John 10:30; 1 Corinthians 12:4-6; Ephesians 4:4-6).

The Incarnation

Taking it one step further, the Bible not only asserts the Triune nature of God; before the dust settles, one is immediately confronted with the claim that one of the persons of the Godhead, namely the Son, took on flesh.

This claim is historically significant; if you had lived in the Middle East approximately 2000 years ago, there would have been a genuine possibility that you could have personally encountered God. It’s a startling assertion, yet the biblical authors boldly proclaim it, many of whom later died as martyrs for their faith in this truth.

The Apostle John, in his First Epistle, emphatically states,

“By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist…”

This is not merely an optional belief in Christianity; it carries profound significance. To deny that God took on flesh is to oppose God Himself. It is a dividing line.

The second Person of the Trinity, who was with the Father from all eternity, entered into His own creation. He was sent according to the eternal will of the Father to unite all things in Him, both in heaven and things on earth, and His name is Jesus (Ephesians 1:7-10). It was uniquely the Son, not the Father or the Holy Spirit, who took on flesh in the Incarnation.

The Incarnation did not diminish His deity in any way; rather, humanity was added to His divine nature (Philippians 2:7). These two natures are not blended or confused, yet both are always fully present within the one person of Jesus without exception. There is no division or separation between them. The complexity of this doctrine should not be taken lightly, nor does its complexity discredit its reliability. We must embrace all that the Bible teaches, holding onto its truths while also resting in the mysteries it presents (John 1:14, Galatians 4:4-5, Hebrews 2:14-18, 1 Timothy 3:16).

The Resurrection

Considering these doctrines as foundational blocks, the Resurrection stands atop the Incarnation, which itself rests upon the doctrine of the Trinity. These truths are interconnected: God the Son, Jesus Christ, who took on flesh, died on a Roman cross—a substitutionary death prophesied in Isaiah 53:5. Then, something extraordinary occurred—something that angels long to look into: three days later, Jesus rose from the dead. This act stands as the pinnacle of the Christian faith.

This historic event was not merely symbolic; it embodies all the hope Christians share. The Apostle Paul emphasized its critical importance, stating,

“…if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Corinthians 15:14). He goes on to add, “…If in Christ we have hope in this life only, we are of all people most to be pitied” (1 Corinthians 15:19).

Jesus’ resurrection forms the basis of our future hope: He is the firstfruit, and at His coming, those who belong to Him will also be raised (1 Corinthians 15:23).

Following Jesus’ resurrection and preceding His ascension, numerous eyewitness accounts are documented. Matthew describes the discovery of the empty tomb by Mary Magdalene and the other Mary and their encounter with the risen Jesus (Matthew 28:1-10). Mark recounts similar events, including Mary Magdalene, Mary the mother of James, and Salome finding the empty tomb and encountering an angel proclaiming Jesus’ resurrection (Mark 16:1-8). Luke provides a detailed account of Jesus appearing to two disciples on the road to Emmaus and later appearing to the eleven disciples in Jerusalem, demonstrating His resurrected body and eating with them (Luke 24:13-49). John records Mary Magdalene discovering the empty tomb and encountering Jesus, followed by His appearances to the disciples, including Thomas (John 20-21). Additionally, Luke writes in Acts about Jesus’ appearances over forty days, teaching about the kingdom of God and instructing His disciples before ascending into heaven (Acts 1:1-11).

Jesus, in one of His “I AM” statements in John 11:25, declared, “I am the Resurrection and the Life.” Here, Jesus asserts Himself as the very source of resurrection life—not merely someone who performs resurrections, but the essence of resurrection itself. His statement underscores that He is the ultimate source of life and hope beyond death, exemplified powerfully in His raising of Lazarus (John 11:25-26). This hope is uniquely held by Christians: Jesus’ resurrection anticipates the future resurrection of all believers, who, through Him, will experience eternal life and rise from the dead (1 Corinthians 15:20-23). Jesus’ declaration is exclusive: He affirms that salvation and eternal life are found solely in Him, as He is the way, the truth, and the life (John 14:6).

Do you believe this?

Conclusion

In closing, these three doctrines are foundational to every other Christian doctrine, like threads intricately woven into a tapestry. They not only touch upon but also uphold the integrity of the entire fabric of Christian theology.

There are other doctrines that are equally significant or closely related to those mentioned above. For instance, the Doctrine of the Atonement, Predestination and Free Will, the Problem of Evil, the Sacraments, and Eschatology, to name a few, each vary in prominence but deserve individual attention and study.

The fact that God has spoken in His Word should spur us on to desire to know more. This foray is merely to whet your appetite. Understanding these doctrines ensures adherence to orthodox Christian teaching, safeguarding against heresy and doctrinal error.

I pray that you deepen your worship of our Triune God, hold firmly to orthodox beliefs, and exhibit spiritual maturity. May you grow in personal evangelism, confidently sharing the gift of salvation and adeptly defending it against objections and misunderstandings. May you also find personal assurance and comfort in knowing the hope of the Resurrection, which brings true peace. Finally, may you diligently study your Bible, becoming deeply rooted in its text and committed to biblical fidelity.

Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— to the only wise God be glory forevermore through Jesus Christ! Amen.

Romans 16:25-27

The post Foundational Christian Doctrines appeared first on TGN.

This article aims to equip Christians with a Biblical understanding of God’s Will and Providence. These two concepts are intricately intertwined yet denote distinct facets of God’s engagement with His creation. If you’ve ever asked, “What is God’s will for my life?” this article is for you.

Providence

The Providence of God refers to the means by which God governs and sustains His Creation. Historically, this has been subdivided into three categories: Preservation, Concurrence, and Government. Let’s consider each briefly:

Preservation: The natural world and all living beings are sustained and maintained through God’s preservation without exception. Scripture says that our Lord Jesus Christ upholds the universe by the word of His power (Hebrews 1:3). This means that every aspect of creation, from the smallest atom to the largest galaxy, is continuously upheld by God’s sustaining power (Colossians 1:17, Acts 17:28).

Concurrence: All things in heaven and on earth unfold under the direct involvement of the Triune God toward His ultimate purpose. God is not distant; rather, He actively guides and directs according to His will (Psalm 33:10-11, Proverbs 16:9, Acts 2:23). This involvement, known as concurrence, indicates that God cooperates with created things in every action, directing their distinctive properties to achieve His purposes.

Government: All of time belongs to God in a very personal sense. He delicately orchestrates the events of history to bring about His divine plan (Daniel 4:35, 1 Timothy 6:15, Matthew 28:18). This governance means that God is sovereign over all events, ensuring that everything aligns with His ultimate plan and purpose.

God is Sovereign in a way that we are unable to comprehend fully. This means we can truly entrust ourselves to the God of the universe as our Good Father. I urge you to grow in dependence on Him in all facets of life. Pray ceaselessly, knowing that He can accomplish far more than we can think or imagine (Ephesians 3:20). This is also a call for stewardship of what God has given you. Your marriage, career and health are not your own. In times of uncertainty or difficulty, understanding God’s Providence offers hope and assurance. We can trust that God is in control, even when circumstances seem overwhelming.

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

Hebrews 4:16

The Will of God

Understanding the Will of God can be quite intricate. You may have encountered this concept in your Bible reading and pondered its meaning. What actions should we take in response? How can we ensure alignment with it? These and similar questions may arise in your contemplation. Christians have traditionally understood the Will of God in two ways: God’s will of Decree and God’s will of Command.

God’s will of Decree refers to God’s eternal plan and purpose, which He has determined from before the foundation of the world (Isaiah 46:9-10). It encompasses everything that happens, including both good and evil events, as ultimately being within God’s sovereign control (Isaiah 45:5-7; Amos 3:6; Romans 8:28). This aspect of God’s will is often considered “hidden” because humans cannot fully understand or predict it (Deuteronomy 29:29).

God’s will of Command refers to God’s commandments and instructions given to humanity, as revealed in the Scriptures. It encompasses moral laws and teachings that God expects humans to follow (Exodus 20:1-17). Unlike the will of Decree, humans can know and understand the preceptive will, which guides their behaviour and decision-making (Matthew 28:19-20; 2 Timothy 3:16-17).

God’s will is not a target you can somehow miss. You can, or rather, you have the ability to disobey God’s will of Command. But you cannot escape his will of Decree. So, the fact that you disobeyed God at one juncture in no way means you’re confined to a life that’s only God’s second-best. Yes, there are consequences for sin and foolishness—but even they only operate within God’s great, eternal, sovereign will and plan.

“Your word is a lamp to my feet and a light to my path.”

Psalm 119:105

So, what am I to do with all these choices?

God is sovereign over all things and He has clearly revealed His will in Scripture. So, how are we to live in light of this reality? As Charles Spurgeon famously said, “Visit many good books, but live in the Bible. Let the Word of God dwell in you richly.”  It’s crucial to immerse ourselves in Scripture—to read, sing, see, and pray it. By understanding what God has clearly revealed in His Word, we gain insight into His will even in matters that may seem less clear.

We understand the biblical directive to marry in the Lord (2 Corinthians 6:14) and the teachings regarding female eldership (1 Timothy 2:11-12). However, the Bible may not offer specific directives regarding career choices or purchasing a car. Yet, passages on stewardship and integrity in the workplace remind us to work diligently as unto the Lord. So, how should we navigate life’s decisions in light of these principles?

First, God’s will for your life is that you obey Him. The Lord Jesus said, “Whoever has my commandments and keeps them, he it is who loves me” (John 14:21). It’s a fundamental principle that God will never lead us to decisions that contradict His Word. This principle may seem straightforward, yet it’s surprising how often Christians find themselves in challenging situations, especially in areas like dating. Despite our best intentions, it’s easy to veer off course when our desires or emotions overshadow Biblical wisdom. This underscores the importance of aligning our choices with God’s commands, particularly in matters as significant as relationships, where the temptation to compromise can be strong. Remember to pursue wisdom. Listen to Job 28:28, “Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.” Obey God in the places you can see clearly, and he will give you the wisdom to discern obedience in places that may be less clear. Conversely, if you refuse to obey commands clearly revealed in Scripture, perhaps you shouldn’t be so surprised that God’s will seems so fuzzy and unclear in other areas that you don’t have specific commands.

Secondly, it’s clear from 1 Thessalonians 4:3 that God’s will for us is holiness: “For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honour…” Now, is Paul illustrating God’s will of Decree or His will of Command here? The answer is both. God commands us to pursue sanctification, aligning with His will for us to obey. However, He also decrees that those in Christ will inevitably be sanctified. Consider Philippians 2:12-13: “Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling” (Will of Command), “for it is God who works in you, both to will and to work for his good pleasure” (Will of Decree). If you’re truly a Christian, holiness will be evident in your life. While this transformation may not be completed in this life, progress will undoubtedly be made. If you see no evidence of holiness in your life, it’s appropriate to question your faith (2 Corinthians 13:5).

Ultimately, it is God’s will that our Lord Jesus Christ is exalted in all things. In Ephesians 1:5-10 we read:

“In love, he predestined us to be adopted as sons through Jesus Christ according to his will, to the praise of his glorious grace, with which he has blessed us in the beloved. In him we have redemption through his blood, the forgiveness of sins, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.”

In this passage, we understand that God’s will is manifested foremost in our adoption as sons and daughters, culminating ultimately in His grand purpose of uniting all things in Christ, both in heaven and on earth. What, then, constitutes God’s will? It is the exaltation of Christ.

Conclusion

Consider this insightful passage from Chapter 8 of Kevin DeYoung’s book “Just Do Something,”¹ which encapsulates the core ideas discussed so far,

Simply put, God’s will is your growth in Christlikeness. God promises to work all things together for our good so that we might be conformed to the image of his Son. And the degree to which this sounds like a lame promise is the degree to which we prefer the stones and scorpions of this world to the true bread from heaven. God never assures us of health, success, or ease. But He promises us something even better: To make us loving, pure and humble like Christ. In short, God’s will is that you and I get happy and holy in Jesus…The only chains God wants us to wear are the chains of righteousness—not the chains of hopeless subjectivism, not the shackles of risk-free living, not the fetters of horoscope decision making—just the chains befitting a bond servant of Christ Jesus. Die to self. Live for Christ. And then do what you want and go where you want, for God’s glory.

Notes

1. Kevin DeYoung, Just Do Something: A Liberating Approach to Finding God’s Will

The post The Providence and Will of God appeared first on TGN.

Palm Sunday

As the Week commenced, Jesus made a triumphant entrance into Jerusalem amid the resounding cries of “Hosanna!” His arrival atop a humble donkey symbolized the fulfilment of Messianic prophecy, igniting hope and anticipation among the people. This initial moment marked a promising beginning, with Jesus poised to accomplish the ultimate act of salvation for His people. The atmosphere was electric as the City recognized Him as the long-awaited King, fulfilling the prophecy of Zechariah 9:9. Yet, as the Week unfolded, the atmosphere within the City would undergo a dramatic shift, foreshadowing the tumultuous events to come.

• Scriptural References: Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-19.

Monday to Wednesday

As the initial excitement of His triumphal entry subsides, Jesus sets about preparing the stage for His ultimate glorification. On Monday, Jesus initiates His mission by cleansing the Temple, which had deviated from its sacred purpose of being a House of Prayer, as mentioned in Isaiah 56:7, to become a den of robbers. The once vibrant fanfare begins to dim, overshadowed by the sobering reality of Jesus’ confrontations with the religious authorities, gradually intensifying the atmosphere. On Tuesday, Jesus cursed a barren fig tree, hinting at the impending narrative of judgment and consequences on God’s people, who in the Old Testament are often symbolically depicted as figs or a fig tree (Hosea 9:10; Jeremiah 24). Throughout this period, Jesus imparts profound teachings through parables, underscoring the imperative of repentance, faith, and obedience for attaining salvation. Amidst these developments, a lingering question arises: can the situation deteriorate any further?

• Scriptural References: Matthew 21:12-25:46; Mark 11:12-13:37; Luke 19:45-21:38.

Thursday

This day marks the pinnacle of solemnity in the Holy Week. While much of Jesus’ ministry has unfolded in public settings, on this day, He turns His focus to His disciples in a deeply profound manner, culminating in the intimate gathering known as the Last Supper. During this sacred meal, the disciples remain unaware of the spiritual forces at play, even as Jesus, aware of the betrayal to come, quotes from Psalm 41:9; signalling the meticulous unfolding of God’s sovereign plan. It is during this meal that Jesus institutes the Lord’s Supper, a profound symbol of the impending sacrificial death He was to endure as the Paschal Lamb. It was also at this time that Jesus humbly washed the feet of His disciples, demonstrating the selfless love and servanthood that epitomized His ministry. As the evening progresses, the weight of the impending sacrifice is palpable, culminating in Jesus’ agonizing prayer in the Garden of Gethsemane. Here, the Son of God submits fully to the will of His Father, laying the foundation for the redemption of the elect. The scent of blood is as thick as ever as Jesus prepares to fulfil His mission.

• Scriptural References: Matthew 26:17-56; Mark 14:12-52; Luke 22:7-53; John 13:1-18:1.

Good Friday

As the coils of the serpent tighten, victory appears elusive. From a human vantage point, all hope seems lost, exemplified by Peter’s impulsive attempt to intervene forcibly. Judas’ betrayal, sealed with a kiss, ushers in a sequence of five distinct trials—both religious and secular—as authorities interrogate the Son of Man. Before the pseudo-king Herod Antipas, the fulfilment of Isaiah’s prophecy unfolds as Jesus, resembling a silent lamb led to slaughter, refrains from defence. Led to Golgotha, the hill of crucifixion, the Lamb of God endures six agonizing hours upon the cross. There, he drank the cup of God’s wrath and, though sinless, bore the weight of sin itself. The apex of redemption arrives as the Suffering Servant echoes the Psalmist’s lament, “My God, my God, why have you forsaken me?” The viper’s strike pierces his hands and feet; he is surrounded by mocking dogs and encircled by a band of villains. Those who gaze upon him, the one they have pierced, mourn bitterly, their sorrow akin to that of an only child or a firstborn. The Author of Life is laid to rest among the wicked donated by Joseph of Arimathea. How can the death of one man suffice to atone for the sins of many?

• Scriptural References: Matthew 26:57-27:66; Mark 14:53-15:47; Luke 22:54-23:56; John 18:1-19:42.

Holy Saturday

The cacophony of chaos simmers down. The exuberance of the triumphal entry and the fervour of teaching in the Temple now feel like distant memories. Silence reigns supreme within the confines of the tomb—a Sabbath unlike any before. Just as God rested after completing His work of creation, so too does Jesus rest, following the fulfilment of His salvific mission. A created stone is used to seal up the Rock of Ages. Yet amid the stillness, anticipation builds as the dawn of the greatest day in history approaches…

• Scriptural References: Matthew 27:57-66, Luke 23:50-56

Easter Sunday

Christ, the Son of God, emerges victorious over the shadowy dominion of death, neither abandoned to the abyss nor succumbing to decay. His Resurrection stands as the cornerstone of the Christian faith, a resplendent affirmation of His emphatic triumph over Sin and Death. In this divine act, God’s redemptive design is unveiled, showcasing His sovereign authority to vanquish death’s grip and extend the promise of New Life to all who would believe in the Son.

Through the Resurrection, Jesus substantiates His divine identity and affirms His role as the conduit of eternal life for believers. As He emerged from the tomb, so too are we, united with Him in His Resurrection, elevated to heavenly realms in Him. This historic event stands as the linchpin of salvation, a resounding declaration that the Battle has been decisively won.

As the apostle Paul affirms, the Resurrection is not a peripheral doctrine but the very essence of faith. Without it, our faith would be futile, and we would remain ensnared in the bondage of sin. Yet, through the Resurrection, we are infused with a Living Hope—a hope that transcends the temporal confines of this life and extends into eternity.

In the words of our Glorious Lord, Jesus Christ: “I am the Resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” This profound invitation beckons us to run to Christ and receive the transformative power of the Resurrection and anchor our hope in the eternal promise it embodies.

Do you believe this?

• Scriptural References: Matthew 28:1-20; Mark 16:1-20; Luke 24:1-53; John 20:1-21:25.

The post The Sequence of Events That Transpired at Easter appeared first on TGN.

[9] Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, [10]for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more,

1 Thessalonians 4:9-10

As followers of Jesus, we are to love one another —a command that may seem straightforward at first glance. However, beneath its apparent simplicity lies profound significance. Indeed, in what could possibly be one of the earliest letters within the Pauline epistles, Paul, Silas, and Timothy underscore the necessity of this command.

In the coastal city of Thessalonica, a burgeoning church had recently emerged amidst the backdrop of persecution instigated by Jewish leaders (Acts 17:1-9).Written either from Athens or Corinth around AD 49-51, Paul eagerly received the report from Timothy that they have “turned to God from idols to serve the living and true God.” (1 Thessalonians 1:9)

No Need to Write

The apostle Paul asserts that there is no necessity for anyone to write to the Thessalonians regarding brotherly love. The brevity of this section aptly captures that sentiment. However, before moving on, Paul highlights two reasons why no one needs to write to them, introducing each reason with the word “for.” The word “for” functions as a conjunction that introduces explanations or reasons for the statement that precedes it.

Reason 1 – Divine Instruction

The initial rationale Paul offers is rooted in the divine instruction received by the believers in Thessalonica, indicating that they have been directly “taught by God.”

Paul and his co-laborers invested three Sabbaths in Thessalonica, dedicating themselves to spreading the gospel amidst the growing tension in the city provoked by their presence.

Despite their brief stay, they imparted a significant amount of instruction. This is particularly noteworthy given the weighty subject matter addressed from chapter 4:13 to 5:11.

However, amidst this depth of teaching, Paul emphasizes that the Thessalonians have received divine instruction in the imperative of loving one another. He doesn’t attribute this teaching to himself or his companions but humbly acknowledges its origin from God, underscoring its divine nature and authority.

Indeed, this aligns with the prophecies regarding the last days, where God promised to personally instruct His people and inscribe His laws upon their hearts. It reflects the fulfilment of God’s covenantal promise to guide and transform His people directly, a testament to His intimate involvement in shaping their character and conduct.

All your children shall be taught by the Lord,

   and great shall be the peace of your children.

Isaiah 54:13

And,

I will put my law within them, and I will write it on their hearts.

Jeremiah 31:33b

Before His crucifixion, Jesus shares a final meal with His disciples. During this solemn occasion, known as the Last Supper, our Lord Jesus humbly washes the feet of His disciples and imparts crucial teachings to them. The proximity of this event to His impending death underscores its profound significance. As Judas, the betrayer, leaves the room Jesus says the following:

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.

John 13:34-35

The disciples’ love for Jesus is evidenced by their love for one another. This is why Paul asserts that no one needs to write to them regarding brotherly love. Paul’s instruction is not merely human; it is rooted in the Deity of Jesus Christ and the indwelling ministry of the Holy Spirit. Thus, the Thessalonians’ knowledge and wisdom in loving one another stem from God’s direct teachings.

In the same way that God spoke the universe into existence, God has directly and immediately shone in their hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6).

Reason 2 – Active Obedience

The subsequent justification lies in their active demonstration of this love, extending not only within Thessalonica but also “throughout Macedonia,” affirming their consistent practice of brotherly love.

The brotherly love demonstrated by the Thessalonian believers was authentic, as confirmed by the broader Macedonians province. Paul highlights their active faith, devoted love, and steadfastness of hope in our Lord Jesus Christ (1 Thessalonians 1:3). Their steadfast commitment originated from their conversion to Christ, which led them to renounce idolatry, devote themselves to serving God, eagerly await Christ’s return, and find deliverance from impending judgment (1 Thessalonians 1:9-10).

Yet, Paul now exhorts them to intensify their pursuit even further. Previously, in addressing sexual immorality, Paul politely implored, “…we ask and urge you in the Lord Jesus...” (1 Thessalonians 4:1), employing a gentle request to appeal to their openness to his guidance. However, in this passage, he employs a stronger tone. By urging them, he conveys a heightened level of persuasion and encouragement, indicating the urgency and significance of his message. Paul isn’t simply making a courteous appeal; rather, he emphatically counsels the Thessalonians to earnestly heed his apostolic instruction and promptly put it into action.

Paul’s urging springs from his desire to see their continued growth in sanctification. He does not want them to become complacent but to excel all the more in their love for one another. This is consistent with what Paul teaches elsewhere in his writings to the churches,

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

2 Corinthians 3:18

And,

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.

Philippians 3:13-14

Sanctification involves the ongoing process of being transformed into the image of Jesus Christ through the cooperative work of the Holy Spirit and the individual believer. It requires an active engagement on the part of the Christian to “put off” sinful behaviours, “strain forward” in pursuit of righteousness, and “not quench the Spirit.”

In Conclusion

Brotherly love, as outlined by Paul to the Thessalonians, is both divine in origin and essential in practice. The Thessalonians exemplified this love, yet were urged to intensify their commitment. Likewise, we’re called to excel in this love, understanding that it’s a continual process of sanctification. Let us, therefore, press on in our pursuit of Christ-likeness, enabled by the Holy Spirit, and marked by our love for one another.

As King David captures this so plainly in Psalm 133:1,

Behold, how good and pleasant it is

   when brothers dwell in unity!

2

The post Brotherly Love appeared first on TGN.

What are your beliefs regarding the natural state of humans at birth and our inherent relationship with God? Would you describe it as good, neutral, or bad? One further question remains: On what basis did you reach your conclusion? Was it shaped by accumulated experiences, a logical deduction, or perhaps an instinctual inclination?

In contrast to any subjective conclusions, the Bible is the authoritative repository of objective truth (Jude 1:3). Its teachings, spanning diverse categories of knowledge, are characterized by both reliability and trustworthiness, culminating in ultimate authority. As Jesus asserted, “Scripture cannot be broken” (John 10:35).

This article aims to explore the insights offered by the Bible regarding the condition of humanity. Romans 3:10-18 serves as a window into the intricacies of this topic, stating,

as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness.” “Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.” “There is no fear of God before their eyes.” Romans 3:10-18

A Terrible Tapestry

Our opening passage is located within an extended argument, where the apostle Paul has already stated that the Righteous shall live by faith. Additionally, he has emphasized the manifestation of God’s wrath upon the unrighteous, and he has charged both the Jew and the Gentile with being under the weight of sin.

In this segment, Paul masterfully crafts a striking, metaphorical portrayal of the human condition, akin to a shocking zombie-like vision. He achieves this artistic rendering by skilfully integrating the voices of various Old Testament saints – a technique employed in this analysis. The result is a comprehensive depiction of humanity as a morally corrupt entity from head to toe.

None Is Righteous

Note that verse 10 commences with the phrase “as it is written,” indicating Paul’s intention to argue from Scripture. In it, he uncovers rich portrayals of the human condition. He quotes from Psalm 14 and Psalm 53, in which King David contemplates the folly of those who reject the existence of God. These Psalms underscore the universal sinfulness of humanity and the repercussions of turning away from God. According to David, none naturally desires to know the one true God; in fact, all willingly pursue an alternative path. If one were to assemble a room full of people who, by nature, actively seek God, that room would remain void. The repudiation of God’s existence unveils a state of corruption and moral decay, echoing Jesus’s teaching in Matthew 6:23: “If then the light within you is darkness, how great is that darkness!”

The fool says in his heart, “There is no God.”

They are corrupt, doing abominable iniquity;

there is none who does good.

They have all fallen away;

together they have become corrupt;

there is none who does good,

not even one.

Psalm 53:1, 3

The Autopsy

A comprehensive scrutiny of the pervasive decay that has taken hold ensues, offering a meticulous examination from head to toe. Paul compels us to inspect individual body parts to grasp the extent of the decomposition. Starting with the throat, he draws a vivid parallel, likening it to an open grave emitting noxious gases and a putrid odour, assaulting the senses. The imagery of using tongues for deception evokes a serpent-like gustatory deceit, emblematic of their propensity for lies and manipulation. The tableau painted is undeniably grotesque. James 3:6 expands on this, stating, “The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.” For there is no truth in their mouth; their inmost self is destruction; their throat is an open grave; they flatter with their tongue (Psalm 5:9).

Upon closer examination, it becomes apparent the mouth and lips serve as conduits for venom, expelling curses and bitterness. John Calvin, in his Commentary on Romans, aptly states, “what they breathe out is infectious; so that what they speak tends to death; so that what they mutter is deadly.” They lie in ambush, ready to unleash their mischief on any passerby, targeting their heels with malicious intent. Should they find none, they hunt. As Jesus said in John 8:44, “You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning.”

They make their tongue sharp as a serpent’s,

and under their lips is the venom of asps.

Psalm 140:3

 

His mouth is filled with cursing and deceit and oppression;

under his tongue are mischief and iniquity.

Psalm 10:7

Finally, the lens is focused on their feet, where King Solomon attributes to the swift pursuit of evil at the earliest opportunity. There is a rush, an urgency in their actions, as they are determined to unleash chaos and spill blood. Prophet Isaiah, too, affirms that the sought-after blood is innocent. This acceleration towards evil, coupled with the rejection of wisdom, gives rise to moral and societal decay, unveiling a stark absence of justice, peace, and righteousness. The resulting state is one of utter misery and distress, a condition vividly described by Jesus in Mark 7:21-23, where he declares, “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.”

for their feet run to evil,

and they make haste to shed blood.

Proverbs 1:16

And,

Their feet run to evil,

and they are swift to shed innocent blood;

their thoughts are thoughts of iniquity;

desolation and destruction are in their highways.

The way of peace they do not know,

and there is no justice in their paths;

they have made their roads crooked;

no one who treads on them knows peace.

Isaiah 59:7-8

The Heart of the Issue

This section culminates with a profound assertion about the fundamental cause of humanity’s fallen state is the absence of a genuine fear of God. The Book of Proverbs succinctly encapsulates this truth, stating that the fear of the LORD is the very foundation of knowledge (Proverbs 1:7). Thus, the absence of this reverence sets the stage for calamity. The intricate machinations of the wicked prominently feature a deficiency in acknowledging God with due awe. This underscores the pivotal role of the human heart in moulding not only individual actions but also moral decision-making. This vital understanding underscores that the root issue is not solely a lack of desire but, more profoundly, an inability to reverence God genuinely. R.C. Sproul put it this way, “To be spiritually dead is to be diabolically alive”. As a consequence of the Fall in the Garden of Eden (Genesis 3), the nature of humanity is juxtaposed against its Creator.

Transgression speaks to the wicked

deep in his heart;

there is no fear of God

before his eyes.

Psalm 36:1

Man in God’s Image

This does not imply that every sinner reaches the utmost depths of depravity, completely devoid of any qualities that might be deemed pleasing to others. Nor is every individual predisposed to every conceivable form of sin, nor are they as diametrically opposed to God as they could potentially be. Notably, Jesus recognizes commendable qualities in certain individuals (Mark 10:17-22). Even towards the Scribes and Pharisees, there is a measured acknowledgement of their efforts by Jesus (Matthew 23:23). The apostle Paul observes that among the Gentiles, there are those who, though lacking the law, naturally adhere to its principles (Romans 2:14). The narrative of Abraham, being informed about the Amorites, suggests a recognition that the degree of iniquity will intensify over time (Genesis 15:16). Moreover, Paul anticipates a progression of moral decline, asserting that “evil people and impostors will go on from bad to worse” (2 Timothy 3:13).

As image bearers (Genesis 1:27), humanity inherently holds immeasurable value and dignity, representing the pinnacle of God’s creation. In the reflection of its Creator, the intricate facets of human existence unveil the profound brilliance inherent in God’s design. Delving into the intricate faculties of humanity illuminates the multifaceted intelligence embedded within God’s own nature. It is crucial to retain recognition of the Divine Mind that intricately fashioned humanity, even when contemplating the fallen state that humanity currently experiences.

The Way of Peace

Behold the stark reality that defines our human condition: We find ourselves condemned, burdened by the weight of inherited guilt and the pollution of deeds that stain our lives. This is not a matter of subjective interpretation but an undeniable truth that demands our acknowledgement and reflection (cf. James 1:23-24). Let us not shy away from confronting what we see in the mirror, for it reveals our need and produces hope.

We must remain acutely aware that we are incessantly challenged and accused before God, as stated in Revelation 12:10, and thus, our ultimate assurance resides solely in the sacrificial atonement provided by the Lamb. Our lives should be marked by a commitment to repentance and mortification of sins through the indwelling of the Holy Spirit, conforming us to the likeness of Christ. Rather than viewing obedience to the Law as a means to earn salvation, we recognize it as a manifestation of the victory secured for us by Jesus Christ. Furthermore, this profound understanding should ignite a fervent passion for evangelism, driven by mercy and compassion toward those who remain in rebellion to the Triune God. As James reminds us, in James 5:20, the act of guiding a wandering soul back to the path of righteousness not only rescues them from spiritual death but also covers a multitude of sins.

In conclusion, if you find yourself still wandering on the wide path that leads to destruction, I implore you to consider the compassionate heart of Jesus, who “yearns jealously over the spirit that he has made to dwell in us” (James 4:5). Recognize that you stand in desperate need of this Savior, for He is not only able to save you in this very moment but, more profoundly, He is willing to save you to the uttermost (cf. Matthew 9:27-30 & Hebrews 7:23-25). This invitation to the Way of Peace is not a distant call but one extended to you right now:

“Come to me, all who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls”

Matthew 11:28-29

The post The Depravity of Man appeared first on TGN.

Crafted in the same era as the Epistle to the Ephesians, approximately around 60-62 AD, Paul’s epistle to the Colossians carries a crucial mission: to recalibrate their worldview with Christ at its core. This article aspires to rekindle our deep reverence for the majestic Son of God, Jesus. Its objective is to realign our cosmic perspective by depicting Christ as both the source and culmination of all existence. To achieve this, we embark on an exploration, delving into the profound mysteries unveiled in Christ— intricately woven into the Christological masterpiece that is Colossians 1:15-20.

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

Colossians 1:15-20

Jesus is the image of the invisible God

This passage opens with a resounding proclamation, akin to a thunderous clarion call, asserting the profound truth that Jesus stands as the tangible manifestation of the invisible God (John 4:24). In this luminous revelation, the divine nature is unveiled and made accessible to humanity through His physical presence among us. As John’s Gospel declares, ‘No one has ever seen God; the only God, who is at the Father’s side, has made Him known‘ (John 1:18). Through the life, teachings, and actions of Jesus, a profound and meaningful understanding of God’s character and essence becomes available to us. Jesus Himself reinforces this truth by declaring, ‘I am in the Father, and the Father is in me‘ (John 14:11).

It is paramount to acknowledge that while humans are created in the image of God (Genesis 1:27), it is in Jesus Christ that this divine image finds its ultimate and unparalleled expression. He serves as the exact and all-encompassing exposition of the Father. Thus, echoing down the annals of time are the profound words of Christ: ‘Whoever has seen me has seen the Father‘ (John 14:9), a testament to the inextricable unity between the Son and the Father.

He is the firstborn of all creation

The description of Jesus as the “firstborn of all creation” highlights His supreme rank and exalted status. He occupies the highest authority and holds a position of unparalleled privilege. In this exalted role, He surpasses all other authorities and offices. This designation draws a parallel with Exodus 4:22, where ancient Israel is referred to as “My firstborn son” by God. This comparison is significant because it underscores how Israel received divine revelations, prophets, laws, and covenants from God, setting them apart from the surrounding Gentile nations who were described as ‘having no hope and without God in the world’ (Ephesians 2:12).

Moreover, this concept establishes that Jesus is not merely a part of creation but its very source. He predates all created things, a truth affirmed by His own words: “Father, glorify me in your own presence with the glory that I had with you before the world existed” (John 17:5). In this, Jesus’ eternal existence and divine pre-eminence are unmistakably proclaimed.

All things were created by Him

The idea that Jesus is the Creator implies that the universe operates according to a divine order. The laws of physics, mathematics, and the intricate balance observed in nature may be seen as reflections of the intelligent design underlying the creation. The Creator’s imprint is perceived in the harmony and coherence of the natural world.

In the Genesis account, God’s creative command resounds: “Let there be light” (Genesis 1:3). The divine agency through which this creation unfurled is the Word of God. This aligns seamlessly with the declaration: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God” (John 1:1-2).

Make no mistake, the cosmos we currently inhabit bears the weight of corruption, a consequence of the devastating impact of the Fall. Its repercussions extend far beyond the realm of human depravity, encapsulated in the solemn proclamation, “Cursed is the ground because of you” (Genesis 3:17). However, it is crucial to recognize that the initial design was nothing short of perfection, described as “very good.”

All things were created for Him

Jesus Christ occupies the very heart of all meaning and purpose within this vast universe. The entirety of creation finds its ultimate purpose in the service of Jesus. Each atom, every cell, and every facet of matter exists intrinsically connected to Jesus, the Supreme Ruler. As a result, the twenty-four elders depicted in Revelation 4:11 declare with reverence, “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.“

This teaching firmly establishes that the created order is not a disorganized or haphazard realm. Instead, it is an integral part of God’s meticulously crafted and purposeful design, with Jesus as its central figure. This recognition prompts us to grasp the profound significance of Jesus in the grand tapestry of creation and compels us to offer unceasing praise and adoration to Him.

He is before all things

Jesus is not a contingent being moulded by the passage of time. Instead, He stands as the timeless and preeminent person, existing before the very unfolding of the cosmos. This foundational truth disrupts and challenges human perceptions, beckoning contemplation on the profound implications of a Saviour whose existence predates the very inception of time itself.

The profound declaration of Jesus in John 8:58, where He states, “Truly, truly, I say to you, before Abraham was, I am,” resonates with a depth that the Jewish leaders clearly grasped. Their immediate reaction, vividly portrayed in the subsequent verse as they “picked up stones to throw at him,” underscores the gravity of Jesus’ claim—He was asserting a divine existence that transcended human history.

In Him, all things hold together

The fact that matter itself does not fall apart at any given moment rest solely of the superintendence and sustaining work of Jesus Christ who “upholds the universe by the word of his power.” (Hebrews 1:3). In Jesus, all elements of the cosmos find cohesion and coherence. It speaks to the intricate dance of galaxies, the delicate balance of ecosystems, and the harmonious orchestration of the smallest subatomic particles—all sustained by the authoritative word of Christ.

This reality goes beyond a passive preservation; rather this operation is a dynamic involvement, signifying His continuous engagement in maintaining the cosmic order. This profound insight challenges prevailing world views that might attribute the order in the universe to random chance or impersonal forces. Instead, it points to a purposeful and intentional design, with Jesus at the epicentre, holding together the cosmos in perfect unity.

He is the head of the body, the church

Jesus declared, “I will build my church” (Matthew 16:18), a promise resonating across two millennia. His assurance, “Behold, I am with you always, to the end of the age” (Matthew 28:20), unfolds as the dynamic realization of His enduring presence in the narrative of His church. Christ’s headship transcends organizational hierarchy; it embodies unity, guidance, and authority.

The implications of Jesus Christ as the Head of the Church are vast and sweeping, touching every aspect of faith and life. It encompasses Absolute Authority (John 14:6), where He is the way, the truth, and the life; Executive Orders (Matthew 28:18-20), as He commissions disciples to make more disciples; Moral and Ethical Standard (1 Peter 2:18-25), serving as the perfect example of humility and obedience; Leadership Model (Philippians 2:5-8), showcasing selfless servanthood; Dependency on Prayer (John 14:13), emphasizing communion with the Father; Chief Disciple-Maker (John 13:34-35), exemplifying love as the essence of discipleship; Founder (Hebrews 12:2), the origin and perfecter of faith; and Eternal Life (John 11:25-26), offering the assurance of life beyond the temporal.

The profound implications of Christ’s headship resonate into perpetuity, offering the church redemption, identity, purpose, and an unwavering foundation in the leadership of Jesus Christ, the singular Head.

He is the beginning

This profound declaration opens a gateway into the theological richness surrounding Jesus as “the beginning.” Rooted in scriptural foundations like Revelation 22:13, where He declares Himself as “the Alpha and the Omega, the First and the Last, the Beginning and the End,” this concept transcends mere chronological origin. It unveils a mosaic of significance that stretches across the divine narrative, exploring Jesus’ role not only as the starting point but as the eternal origin and source of all things.

As Christians, this truth that Jesus is the beginning holds immense significance. He is the foundation of our faith, serving as the starting point and cornerstone as we construct our lives on the unshakable ground of Christ. His redemptive work on the cross provides forgiveness, offering us the opportunity for a fresh start. His lordship shapes our actions, thoughts, relationships, and pursuits, drawing strength and wisdom from Him. He grants us an eternal perspective and the confidence to endure until the end. With Christ as the beginning, we approach our time, talents, and resources with the understanding that they all find their origin in Him.

He is the firstborn from the dead

This theological concept stands as a cornerstone, emphasising not only the historicity of Jesus’ victory over death but also unravelling the intricate design of hope and redemption established through His resurrection. In John 11:25-26, Jesus said, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” This question resonates today, challenging us: Do we truly believe in this transformative promise? Jesus’ resurrection stands apart, marking a pivotal victory over death, substantiating the claims He made about Himself, the nature of God, and the entirety of His teachings.

As the firstborn from the dead, Jesus is the herald of Resurrection Life for all who believe, instilling in them the promise of the life to come. The ripple effect of His resurrection echoes through time, granting us hope that endures beyond the grasp of mortality.

In Him, all the fullness of God was pleased to dwell

Jesus Christ is not a person who became God; rather, the ineffable mystery of the Incarnation reveals that God, in His infinite grace, took on flesh, dwelling among humanity. This divine act transcends the notion of adoption, as God the Father did not bestow sonship upon Jesus; rather, our understanding of the Father is illuminated through the eternal Sonship of Jesus. It is not a division of nature but a profound union—Jesus is not a composite of half-God and half-Man, but rather fully divine and fully human, yet without the stain of sin.

In exploring the essence of Jesus’ divinity, we find that whatever is inherently true of the Father is equally true of the Son in essence. This truth doesn’t diminish the genuine distinction between the personhood of the Father and the Son; instead, it establishes the intricate unity within the Godhead. In this divine coexistence of distinctions and unity, we encounter the essence of monotheism—there is one God.

The richness of this theological truth becomes evident when we contemplate the majestic glory that we, as finite creatures, recognise as belonging to God. In its entirety, this unfathomable majesty belongs to Jesus, the Son of God. He is not a diminished reflection but the full embodiment of divine glory. Every attribute, every aspect of the divine nature that we comprehend as majestic and glorious finds its complete expression in Jesus.

Through Him, all things are reconciled

Reconciliation, achieved through Jesus’ death and resurrection, reconnects believers with God, offering communion with the Creator and genuine peace (Ephesians 2:8-9). Christ’s redemptive impact extends beyond individual salvation, triumphing over sin (1 Corinthians 15:57) and defeating death (1 Corinthians 15:20-22).

Freedom from religious legalism (Galatians 5:1) is realized through Christ’s grace, empowering the ministry of reconciliation (2 Corinthians 5:18-19) to mend the broken relationship and restore communion with God. Unity with Christ (Galatians 3:28) transcends boundaries, liberating believers from sin’s consequences (Romans 8:1-2) and establishing a new identity. Eternal hope (1 Peter 1:3) and empowerment for Christian living (Philippians 4:13) arise from believers’ union with Christ. In the face of adversity, hope becomes a steadfast anchor (Romans 8:28), revealing the transformative and enduring impact of Christ’s redemptive power on every aspect of existence.

In Conclusion

In conclusion, Colossians 1:15-20 presents a panoramic view of the supremacy of Christ that transcends the boundaries of time, space, and theological understanding, revealing the profound nature of the Lord Jesus Christ in His role as the Creator, Sustainer, and Redeemer of all things.

The post The Supremacy of Christ appeared first on TGN.

“You shall be holy, for I am holy.”

1 Peter 1:16

As a Christian, have you ever found yourself at a crossroads, torn between the demands of your job and the tenets of your faith? Ethical dilemmas in the workplace are more common than one might think, and it’s all too easy to become desensitized to them over time. You might wonder, does God take note of how I handle my job? Do the Scriptures offer guidance on the everyday decisions I face in my professional life?

In his first epistle, the Apostle Peter delivers a powerful message on respecting authority, emphasizing the need to “Honor the emperor”. This instruction is nested within a broader discourse on submitting to every human institution of authority (1 Peter 2:13-25). Peter’s message extends further, urging believers to “Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.”

Living as servants of God, our conduct in the workplace holds immense significance as it serves as a testament to the Gospel of our Shepherd. This becomes particularly crucial when we encounter situations where we are asked to undertake tasks that conflict with the teachings of the Word of God or that trouble our conscience. The workplace often becomes a fertile ground for such ethical dilemmas to surface.

The Obedience of Peter

Peter himself serves as a powerful and practical exemplar of this crucial principle. As one of the chosen apostles, Peter, under the divine mandate of King Jesus, received the Great Commission: “Go and make disciples of all nations”(Matthew 28:19-20). His mission extended to teaching these disciples to observe all the commandments of Jesus. In unwavering obedience to the Lord’s directive, Peter embarked on this sacred task.

Following Jesus’ Ascension and the awe-inspiring events of the Day of Pentecost, we witness Peter’s commitment to his mission. He performed a miraculous healing, mending the broken body of a disabled man, and then boldly addressed the astonished crowd of onlookers. However, this act of courage drew the ire of the religious authorities, including the high priest Annas and the council, who sternly charged Peter and John with a grave warning: “Do not speak or teach at all in the name of Jesus” (Acts 4:13-22).

At this pivotal juncture, Peter’s fidelity to King Jesus faced its ultimate test. Would he heed the authority of the religious establishment or remain steadfast in his allegiance to his Lord and Savior, Jesus Christ? In response to this profound challenge, Peter eloquently declared:

“Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.”

Acts 4:19-20

Obedience to King Jesus in the Workplace

As Christians, it is incumbent upon us to uphold the principle of submission to our employers and those in positions of authority over us. This includes respecting local governors, magistrates, presidents, or emperors. We must recognize that God, in His divine order, has established these governing bodies as instruments that ultimately serve His purposes for the greater good of society, as articulated in Romans 13:1-7. The Bible teaches us that we serve a God of order (Genesis 1:26-27, 1 Corinthians 14:26-40), and we must align our perspective on these institutions with the guidance provided in God’s all-sufficient Word.

In acknowledging the divine order of governance, we must also remember that God will hold every individual accountable for their actions and the stewardship of His creation (Revelation 20:11-15). This truth underscores the significance of our ethical conduct in our professional lives.

In the workplace, we may inevitably encounter tension between our obedience to King Jesus and the directives of earthly authorities. We may be called upon to engage in activities that blatantly contradict the teachings of the Bible. Often, creative euphemisms may be used to obscure the underlying intent of deception. Phrases like “bolster the yearly report” or “please rearrange your findings” might be employed.

However, we mustn’t allow ourselves to be misled by such subterfuge. We must remain vigilant and unwavering in our commitment to honesty and integrity. Scripture serves as the lamp to our feet in this regard, reminding us of the unambiguous commands it contains. Remember this:

“You shall not steal.”

“You shall not bear false witness against your neighbor.”

Exodus 20:15-16

These timeless words from the Ten Commandments underscore the unequivocal standards of truthfulness and ethical conduct we are called to uphold. They are a steadfast reminder that our allegiance to God’s Word should always supersede any conflicting directives we may encounter in our professional lives. Through the justification granted by our faith in Jesus, we not only uphold the law (Romans 3:21-31) but also embrace a heightened standard of moral accountability.

Ethics and the Cross

If we were to conclude our discussion at this point, we would find ourselves with a message that resonates with many, transcending religious boundaries. Both the mosque and the synagogue would be in complete agreement. However, it is imperative to remember that our ultimate allegiance is to the Lord and King, Jesus Christ. While we acknowledge and respect earthly authorities, even honoring the emperor as a servant of Christ, it is at this juncture that the profound difference in our Faith comes into clear focus.

The undeniable truth is that, regardless of how earnestly we have striven to live ethically and morally, we must humbly confess that we have all fallen short of God’s glorious standard. At some point, each of us has rebelled and committed an act of high treason against the Supreme Court of divine authority. Yet, in this moment, the significance of Jesus as our redeemer, representative, and substitute shines brilliantly.

Jesus has paid the ransom for our transgressions through His sacrificial act, standing as our advocate before the highest tribunal. He has secured our redemption, and as a result, we find ourselves liberated from the shackles of sin and condemnation. In Christ, we experience true freedom—a freedom born of grace and characterized by surrendering to His lordship. In Christ, we find true freedom—a freedom that allows us to uphold the divine law of God with unflinching devotion. We are now empowered to love God and our neighbors with pure hearts guided by the righteousness that we have received.

This newfound freedom may call us to take a stand against unrighteous directives from our employers, distance ourselves from office gossip, or even make choices that prioritize our spiritual well-being over worldly success, like rejecting a promotion for the sake of the Name. Consider the profound words of Jesus: ‘I tell you, my friends, do not be afraid of those who can harm the body but cannot touch the soul. Instead, fear the One who, after the body has been killed, has the authority to throw both body and soul into hell. Yes, I tell you, fear Him!’ (Luke 12:4-5)

Peter brings this section on submitting to authority to a powerful conclusion, underlining the profound significance of his imperatives in light of the finished work of Christ. In parallel fashion, I will also conclude this thought by emphasizing the ultimate foundation upon which these principles rest: Christ’s completed and redemptive work.

For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

1 Peter 2:21-25

The post Obedience to Christ at Work appeared first on TGN.

Jesus answered him, ‘Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.’

John 3:3

The venerable Saint Augustine of Hippo (354-430) commands immense respect in Church History. He was not only a prominent leader in his time but also profoundly shaped Christian thought, influencing the Reformation Era and beyond. His significant works include “The City of God,” “Confessions,” and “On the Trinity.” However, Augustine’s life wasn’t always virtuous. Before gaining renown, he lived in sin, “carrying out the desires of the body and the mind” and was “by nature a child of wrath” (Ephesians 2:3). What caused such a profound change in this once wayward sinner? This article delves into the transformative journey of Augustine through the Doctrine of Regeneration.

Regeneration is the secret act of God, breathing new life into the Elect, igniting the conformation to the image of Jesus Christ. This act is likened to the mysterious movement of the wind, as Jesus explained to Nicodemus: “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:8) In his writings, the Apostle Paul draws a parallel between Regeneration and the act of creation, declaring, “For God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:6)

To be clear, just as the movement of the wind and the creation of the world, our regeneration is not within our control. We play no active role in this event. Similar to our physical birth, where we had no say, our spiritual rebirth is entirely a sovereign work of God’s grace (Ephesians 2:4-5). This truth is beautifully expressed in the profound opening prologue in the Gospel of John, where he writes, “…who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” (John 1:13) Considering God’s sovereign choice in salvation, Romans 9:16 reinforces this truth, stating, “So then it depends not on human will or exertion, but on God, who has mercy.“

It is essential to recognise that Regeneration is not an isolated event but a sequence of divine acts set in motion by God Himself. From eternity past, God has chosen His Elect (Ephesians 1:4), and in His sovereignty, He sends messengers to proclaim the Gospel (Romans 10:15), effectually summoning those He has chosen. As the Good Shepherd’s voice is heard, the Elect are brought forth by the power of the word of truth (James 1:18). This quickening work is likened to the Resurrection, as they are made alive from spiritual death (Colossians 2:13). Only through this Regeneration can the Elect respond in genuine faith in Jesus Christ (John 6:44). Prior to this divine intervention, they were incapable of accepting or believing the things of the Spirit of God (1 Corinthians 2:14). In this remarkable process, the Elect willingly respond, but it is crucial to acknowledge that it is ultimately God who reaches into our hearts, bringing about this life-changing response (Acts 16:14).

In light of the Bible’s teachings on the radically corrupt nature of humanity (Romans 3:9-18, 23; Psalm 51:3-6; 1 Kings 8:46; Ephesians 2:1; Colossians 2:13; Romans 5:12; Romans 6:23; 1 Timothy 5:6; 1 John 5:12), it becomes evident that Regeneration precedes saving faith. We can only believe once we have been made able to believe, i.e., Regenerated.

“And they were exceedingly astonished, and said to him, ‘Then who can be saved?‘ Jesus looked at them and said, ‘With man it is impossible, but not with God. For all things are possible with God.‘”

Mark 10:26-28

On that momentous day when Augustine experienced his spiritual awakening in Christ, he heard children playing near his house. Their innocent voices resonated with a powerful message, singing, “Tolle, lege! Tolle, lege!” – an urging in Latin, meaning “Take up and read! Take up and read!” The melody seemed like a divine call, beckoning him to turn his attention to something greater. Moved by this inexplicable prompting, Augustine reached for the Sacred Writings of Apostle Paul and opened them with trembling hands. His eyes fell upon the passage, “Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (Romans 13:13-14).

The truth resonated within him, and he felt the embrace of divine grace. Augustine realised that this encounter was a turning point in his life—a moment of reconciliation with his Creator. “I had no wish to read further, nor was there need,” he later confessed. “No sooner had I reached the end of the verse than the light of certainty flooded my heart, and all dark shades of doubt fled away.” In that powerful encounter with the Scripture, Augustine’s journey of faith began. The words of the Apostle Paul had touched the depths of his soul, leading him to embrace the teachings of Christ and abandon his former life of moral depravity.

In the sacred narrative of Saint Augustine’s regeneration, we bear witness to the sovereign hand of God, orchestrating His eternal plan set forth before the foundations of the world. Truly, it is the Father of lights, in whom no variation or shadow of change exists (James 1:17), who orchestrated the divine moment when Augustine was made alive together with Christ (Ephesians 2:5). In an instant, like the twinkling of an eye, Augustine was born of the Spirit (1 John 5:1), and a profound awakening occurred as he received the gift of new life (1 Peter 1:3). In this divine encounter, the person of the Holy Spirit descended upon him like a gentle, yet powerful, torrent (Acts 10:44).

Indeed, if you find yourself in Christ, pause in awe at the wondrous works of our Almighty God, who, as spoken through the prophet Ezekiel, breathes life into dry bones, bringing forth renewal and restoration: “Behold, I will cause breath to enter you, and you shall live. I will lay sinews upon you and cover you with flesh and skin, and you shall know that I am the Lord.” (Ezekiel 37:5) Reflect on the marvel of Regeneration that has brought you from a state of death. Offer praise and glory to Him!

On the contrary, if you are not yet in Christ, attentively heed the words of the Lord Jesus Himself: “You must be born again.” (John 3:7)

In conclusion, the life of Saint Augustine serves as a powerful testament to the power of God’s grace. As we reflect on the Doctrine of Regeneration in his journey, we are reminded of the timeless message conveyed in the hymn “Amazing Grace” by John Newton. This cherished hymn beautifully expresses the profound impact of God’s grace in regenerating sinners. Just as Augustine’s life was touched by divine intervention, “Amazing Grace” continues to resonate with believers worldwide, serving as a timeless reminder of the boundless mercy that can bring about profound change in even the most wayward of hearts.

Verse 2:

‘Twas grace that taught my heart to fear,

And grace my fears relieved;

How precious did that grace appear

The hour I first believed!

The post Ordo Salutis: Regeneration appeared first on TGN.

Salvation belongs to the Lord!

Jonah 2:9

Evangelism is a weighty word that can evoke different reactions in people. For some, it ignites a passion to share the Gospel of Jesus Christ with zeal and conviction. These embrace the Great Commission and strive to foster a culture of discipleship in their local church. However, there are also those who feel unease and insecurity when confronted with the idea of personal evangelism (showing and telling others about Jesus). If you find yourself in the latter group, take comfort in knowing that you are not alone. In this article, we will delve into the Doctrine of the Effectual Call. This doctrine describes how the Father, through the power of the Holy Spirit, calls the Elect to the Son when the Gospel is proclaimed.

The Divinely Constructed Church

“Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.”

Matthew 16:17-18

In Matthew 16, Jesus engages His disciples in a conversation about His identity. When Peter boldly declares that Jesus is the Christ, the Son of the living God, Jesus promptly affirms the divine origin of Peter’s confession. He states that it was not revealed to Peter by flesh and blood but by His Father in heaven. Furthermore, Jesus declares that He Himself will build His church, He will meticulously build the holy temple brick by brick until it is complete (Ephesians 2:21-22). The means by which the triune-God has determined to complete this building project is by the ordinary means of evangelism.When peering into the future construction of the Temple, the prophet Zechariah was told, “Not by might, nor by power, but by my Spirit, says the Lord of hosts” (Zechariah 4:6).

The General Call and Human Responsibility

“… And how are they to hear without someone preaching? … So faith comes from hearing, and hearing through the word of Christ.”

Romans 10:14-17

The Call issued by preachers (which includes every believer!), often referred to as the General or Gospel Call, extends to all individuals without distinction. Luke 14:12-24 exemplifies this call through the Parable of the Great Banquet, emphasizing the invitation to diverse segments of society. However, the Parable also acknowledges that the General Call may be met with excuses and rejections. It highlights the inability of the human will to respond rightly. Romans 3:10-12 reminds us that none are righteous and that no one seeks God. This reinforces the need for active participation in evangelism, relying not only on moral example but also on the proclamation of the Gospel. There is an absolute necessity to proclaim the death and resurrection of our Lord.

The Effectual Call and Divine Sovereignty

“My sheep hear my voice, and I know them, and they follow me.”

John 10:27

While the General Call goes out to all, the Effectual Call is distinct. It is a divine and sovereign summons that results in the actual regeneration and conversion of the Elect who are scattered abroad (John 11:52). It is not merely an invitation but a powerful work of God’s grace that brings about a response in the hearts of those who are appointed to eternal life. In Isaiah’s comparison of God’s words to rain, he declares, “For as the rain and the snow come down from heaven and do not return there but water the earth,… so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Isaiah 55:10-11). This call is Effectual because it accomplishes the exact purpose for which it is intended. It is rooted in God’s foreknowledge and predestination, as Romans 8:29 states, “For those whom he foreknew he also predestined to be conformed to the image of his Son.“

The Intersection of Divine Sovereignty and Human Response

“Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world— to bear witness to the truth. Everyone who is of the truth listens to my voice.””

John 18:37

The Effectual Call showcases the compatibility of God’s sovereignty and human response. God, in His perfect wisdom, orchestrates the precise moment when His Elect, in response to His calling, would repent and believe. This is not a passive unfolding of events but an active involvement of God’s hand in shaping human history. As Proverbs 16:33 states, “The lot is cast into the lap, but its every decision is from the Lord.” Acts 13:48 illustrates this intersection by stating that ‘as many as were appointed to eternal life believed’ when they heard the message. It is through the human proclamation of the Gospel that individuals hear and respond to God’s call, to which they respond, “Abba Father!”

Embracing the Effectual Call

But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

John 1:12-13

The Effectual Call, being a Divine summons, holds an irresistible power that draws the Elect to salvation. It is a Call that cannot be thwarted or resisted by human will, Jesus said, “No one can come to me unless the Father who sent me draws him” (John6:44). The existence of the Church, Christians, and Christianity hinges on the indispensable nature of the Effectual Call, which serves as the catalyst in drawing sinners towards God. This call breaks through the barriers of sin and darkness, illuminating minds, softening hearts, and compelling individuals to respond in faith and repentance. The Effectual Call is a testimony to the sovereign grace of God, whose love and mercy irresistibly draw His chosen ones into a life-changing relationship with Him. The prophet Ezekiel stated it this way, “And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh” (Ezekiel 36:26). Embracing the Effectual Call requires a settled disposition of trust in God’s plan for evangelism. It is a testament to His sovereignty, authority, and active involvement in the affairs of humanity.

Conclusion

The distinction between the General Call and the Effectual Call is essential for grasping the significance of evangelism in the Christian life. While the General Call reaches out to all, the Effectual Call is a divine summons that brings about new life in the Elect. It showcases the full display of God’s sovereignty, underscoring both the incredible privilege and the urgent necessity for us to faithfully proclaim the Gospel. Above all, this Doctrine calls upon us to trust God in evangelism. As we invite our neighbours, colleagues, friends and family to come to the Great Banquet Feast, we can do so knowing that God will gather all of His children to Himself. There is no stopping the completion of Jesus’ holy Temple, the Church. As we wholeheartedly embrace the Effectual Call, may it ignite within us an unwavering zeal to share the Good News of Jesus Christ, fuelled by genuine love, unwavering compassion, and an unyielding commitment to fulfilling the Great Commission.

In conclusion, let us reflect on the profound lyrics of Charles Wesley’s famous hymn ‘And Can It Be That I Should Gain?‘ which vividly captures the essence of the Effectual Call.

Long my imprisoned spirit lay,

Fast bound in sin and nature’s night;

Thine eye diffused a quickening ray—

I woke, the dungeon flamed with light;

My chains fell off, my heart was free,

I rose, went forth, and followed Thee.

The post Ordo Salutis: Effectual Call appeared first on TGN.