“And he said to him, “Truly, I say to you, today you will be with me in paradise.”” (Luke 23:43)

Crucifixion is one of the cruellest forms of execution ever invented by man. Unlike other forms of capital punishment, where the convicts could expect a quick dispatch, with crucifixion the condemned person is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. In the Roman Empire, this punishment was reserved for the most hardened of criminals. Jesus, the eternal Son of God, had to endure this form of punishment, not because of his own sin but for the sins of those who the Father gave to the Son.

In his commentary on the future death of Christ, Isaiah, the prophet who lived 700 years before Christ, prophesied in Isaiah 53:4-5, “Surely, he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”

The day before, Jesus had been betrayed by one of his disciples (Matthew 26:47-56), which was also foretold centuries prior in Psalm 41:9. The events leading up to his crucifixion did not take place in a corner; it was a front-page news. He was summarily arrested while praying with his disciples and initially arraigned before the Jewish Council (Matthew 26:57-68). However, lacking the authority to condemn someone to death, the Council took him to Pilate, the Governor overseeing Jerusalem at the time. After much back and forth, Pilate eventually cowered to the demands of the Jewish crowd and handed Jesus over to be crucified.

The date and time for the crucifixion was finally set. It was the most anticipated event at the time. It was a frenzied atmosphere as the young and old, rich and poor, men and women, the powerful and the lowly all made their way outside the city gates to witness what was the most consequential event in the history of the universe, as the Author of Life succumbed to death.

The fact that Jesus was going to be crucified on the day was no secret; for those who had gathered at the “Place of a Skull”, it was the reason they were there. However, as you read the account of the crucifixion, it is not immediately clear if the crowd had any idea there would be two criminals who would be crucified alongside Jesus.

As I peer in two thousand years later, it is the conversation between Jesus and the two criminals that piques my interest as I re-read Luke’s account of the crucifixion recently.

The Three-Way Conversation

St. Luke reveals the three-way conversation that transpired between Jesus and the two criminals who were crucified along with him. Interestingly, only Luke records this conversation in detail.

“One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come into your kingdom.” And he said to him, “Truly, I say to you, today you will be with me in paradise.”

The fact that these three men still had the energy to have a conversation on the cross is still a mystery to me, but that is precisely what happened. The accounts of Matthew and Mark seem to suggest that both criminals reviled Jesus (Matthew 27:44; Mark 15:32). It is unclear at what point the criminal on the right hand (according to tradition) had a change of heart, but in Luke’s account, only one criminal is mentioned to have reviled Jesus. Without remorse for his evil actions, he “railed at him [Jesus], saying, “Are you not the Christ? Save yourself and us!”

Is this not how the world often reacts toward God? Through our rebellious actions, we have brought the beautiful world He created into ashes. Yet, our heart frequently rages against him for the evil we see around us (Proverbs 19:3). Even when he has provided a way to restore his good creation, we spurn his grace and instead continue to dictate how we want him to save us. The posture of the first criminal perfectly describes our fallen world—a rebellious people who refuse to repent even when we are faced with the consequences of our actions.

But the criminal on Jesus’ right hand provides a picture of God’s grace and what repentance can accomplish in our lives. Luke tells us, “But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.”

A Right View of Self and God Leads to Repentance

The fact that he was suffering was unquestionable, yet he acknowledged the holiness and justice of God to judge him for his sin. He knew that his actions deserved the just condemnation of God. King David hinted at this in his model repentance prayer in Psalm 51:3-4: “I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.”

This criminal did not only acknowledge his sinfulness and the justness of God’s punishment, but he also understood the sinlessness of Christ and somehow perceived through the eyes of faith that Jesus had the power to change his situation. The fact that he was a condemned criminal deserving of death was not lost on him, but like that contemporary hymn, he knew, “What love could remember no wrongs we have done; Omniscient, all knowing, He counts not their sum; Thrown into a sea without bottom or shore; Our sins they are many, His mercy is more.”

It was this divinely given revelation that inspired his request to Jesus in verse 42, “And he said, “Jesus, remember me when you come into your kingdom.” How did this hardened criminal, condemned to the highest form of punishment within the Roman Empire, come to the realization that there was a paradise of which he could be part? I don’t believe he had woken up that morning rehearsing what he would ask Jesus when they hangout on the cross together. However, through a divine act of grace that enabled him to see Jesus as the Christ and himself as a condemned criminal, he received pardon for all the crimes he had committed from his birth until the moment of his crucifixion.

Oh, that we might receive this divine eye-opening grace that would enable us to see Jesus for who he is and who we truly are: criminals who rightly deserve our condemnation!

It is important to remember that this is true not only for those who are yet to be saved but even for those who are already saved. Apostle John, in his appeal to the saints in Asia Minor, wrote,

“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:8-9).

A Promise of Paradise

After acknowledging his sin and the justness of God’s judgment, the criminal on the right hand of Jesus threw himself at the mercy of the God who has revealed himself as “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin…” (Exodus 34:6-7).

No one would ever receive a greater promise than what was received by this criminal on the day of his crucifixion. In verse 43, we read Jesus’ response, “And he said to him, “Truly, I say to you, today you will be with me in paradise.” What a grace and what a mercy! This criminal brought nothing to the table except his sin, yet even he was not beyond the reach of God’s loving arm. He woke up in prison but reclined in the evening in paradise. The good news is that this promise is not only for him; it is for all who would repent and put their trust in the risen Saviour.

If you are not yet a follower of Christ, just like this criminal, no sin is too great, and no distance is too far. “Jesus ready, stands to save you, full of pity, love and power.” So, “Arise and come to Jesus; He will embrace you in his arms.” For, “In the arms of your dear Saviour, O, there are ten thousand charms.”

And if you are already a blood-bought follower of Christ, what a joy to know that if you died today, you will be with Jesus in paradise. Hallelujah!

The post We Are All Criminals: But Which Kind Are You? appeared first on TGN.